As Paul the apostle
continues with his example of Abraham, we can almost imagine his
readers' thoughts as he references their patriarch and his
descendants. Paul is attempting to show them how the law is binding,
but grace is liberating. He wrote in chapter four and verse
twenty-three:
But he [who was] of the
bondwoman was born after the flesh; but he of the freewoman [was] by
promise.
Paul
begins, “But he who was of the bondwoman was born after the
flesh:” When Abraham received the instruction from his wife
Sarah to conceive a child through her handmaid Hagar, Ishmael was
born. However, Ishmael was not the promised son as told to Abraham by
God. God did a miracle in restoring the youth of life to both Abraham
and Sarah, and they had a son they named Isaac. (These events can be
seen in Genesis chapters sixteen through twenty-one.) Ishmael was
born of Sarah's handmaid who was a bondwoman, and his birth was
Abraham and Sarah's attempt to help God fulfill His promise. In other
words, they attempted to fulfill the promise of God through fleshly
efforts. This, however, was not the promised child.
Paul
continued, “but he of the freewoman was by promise.” When
Sarah, who was then ninety years old, and Abraham, who was then one
hundred years old enjoyed the birth of their son Isaac, they knew
that not only was he the promised child of God, but he was a miracle.
These things just did not happen in the natural, and since it caused
both Abraham and Isaac to laugh at such a promise, they gave Isaac
his name which means “laughter.”
Paul has
employed a wonderful example of the difference between the law and
grace. Grace seems almost too good to be true, and if we think about
it, it seems almost laughable. Though the terrific price for the
grace of God was fulfilled in the death of Jesus on the cross, the
benefits of it go beyond our natural ability to understand. It is,
however, available to everyone who will simply receive Jesus Christ
as their Lord and Savior. Without grace, everything is a work of the
flesh. Righteousness is at best “self-righteousness”, and
“self-righteousness” is not sufficient to fulfill perfection
required by God. No, the work has been completed, and Jesus Christ
did the work. Now by believing in Him and His finished work, we
receive the grace of God and enjoy the promise of Salvation. Fleshly
efforts fall short of the glory of God, but the grace of God extends
to the greatest of need. May we evermore appreciate the work of the
promise of God and put aside all efforts of the flesh that attempt to
complete what is already finished.
Next time Paul will tell us these examples relate to God's two
covenants, so read ahead, and let us join together then.
Until
tomorrow...there is more...
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