Monday, June 8, 2026

Jabin Sends More Kings - Joshua 11:3

In the book of Joshua, we learned how, “it came to pass, when Jabin king of Hazor had heard those things, that he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph. And to the kings that were on the north of the mountains, and of the plains south of Chinneroth, and in the valley, and in the borders of Dor on the west”, and in chapter eleven and verse three of the book of Joshua, we learn how Jabin also sent to, “the Canaanite on the east and on the west, and to the Amorite, and the Hittite, and the Perizzite, and the Jebusite” where we read, 


And to the Canaanite on the east and on the west, and to the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the mountains, and to the Hivite under Hermon in the land of Mizpeh.


The verse reads, “And to the Canaanite on the east and on the west, and to the Amorite, and the Hittite, …” Joshua or the writer began with the words, “and to the Canaanite” which means “and toward the Canaanite whose name means zealous and were merchants or traders from Cana” “on the east” or “who were located in the eastern direction” “and on the west” which means “pertaining to the people located in the western direction”, “and to the Amorite” or “and toward the Amorite whose name means ‘sayer’ and was one of the peoples of east Canaan and beyond the Jordan, dispossessed by the Israelite incursion from Egypt”, “and the Hittite” which means “and toward the Hittite whose name means ‘descendant of Heth’ which was the nation descended from Heth, the second son of Canaan; once inhabitants of central Anatolia (modern Turkey), later in north Lebanon”. Joshua or the writer shared how “Jabin” also reached out to the “Canaanite” who was in the eastern and western direction and toward the “Amorite” and “Hittite”.

 

The verse goes on to say, “… and the Perizzite, and the Jebusite in the mountains, and to the Hivite under Hermon in the land of Mizpeh.” Joshua or the writer continued with the words, “and the Perizzite”  which means “and toward the Perizzite whose name means ‘belonging to a village” and was a people who inhabited southern Canaan prior to the conquest, “and the Jebusite” or “and toward the Jebusite whose name means ‘the descendants of Jebus’ and was descendants of the third son of Canaan who lived in or around the site of Jebus, the early name for Jerusalem” “in the mountains” which means “within the risings above the plain or hills”, “and to the Hivite” or “and the Hivite whose name means ‘villagers’ and was the sixth generation of descendants of Canaan, the son of Ham, who were living in northern Canaan near Mount Hermon at the time of the conquest” “under Hermon” which means “beneath Hermon whose name means ‘a sanctuary’ and was a mountain on the northeastern border of Palestine and Lebanon and overlooking the border city of Dan” “in the land of Mizpeh” or “within the territory, region, district and country belonging to Mizpeh”. Joshua or the writer shared how “Jabin” also contacted “the Perizzite,  Jebusite and Hivite under Hermon in the land of Mizpeh” people groups also located within the land of Canaan.


When we think through the words in this verse, we learn how all of these people were being assembled to fight against Israel, and little did they know, God was gathering them together to defeat them all at one time. We shall see God work in our next few verses, but for now let us consider Jehovah God’s involvement in the lives of the people of Israel. Not only did He provide for them, but He also protected them against all enemies and foes regardless of how many were brought together. In a similar manner, God wants to be our provision and protection, and when we believe and trust in His Son Jesus who died on the cross for the sins of all mankind and was raised from the dead after three days, He will forgive our sins, grant us everlasting life and give us His Holy Spirit to guide us into all truth and give us His assurance that even though “enemies”  are gathered together to defeat us, He will provide for and protect us according to His perfect will and plan. 

Next time we learn how these kings, “went out, they and all their hosts with them”, so read ahead, and we shall join together then.

Until tomorrow…there is more…

See more devotionals on the website "thewordfortodaywithray.com" or look for the daily devotional book “Equipped for Battle – From Generation to Generation”, the marriage book “So, You Want to Be Married”, “One Year in the Sermon on the Mount” and the new poetry book "Random Mushrooms Volumes I and II" and the new novel "Elizabeth County" in all major bookstore sites, http://www.amazon.com ; http://www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore. All references are from "Strongs Concordance".

 









Jabin Sends to Other Kings - Joshua 11:2

In the book of Joshua, we learned how, “it came to pass, when Jabin king of Hazor had heard those things, that he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph”, and in chapter eleven and verse two of the book of Joshua, we learn how Jabin also sent to, “the kings that were on the north of the mountains, and of the plains” where we read, 


And to the kings that were on the north of the mountains, and of the plains south of Chinneroth, and in the valley, and in the borders of Dor on the west,


The verse reads, “And to the kings that were on the north of the mountains, and of the plains south of Chinneroth,…” Joshua or the writer began with the words, “and to the kings” which means “and toward the royal rulers and leaders” “that were on the north” or “who existed in the northern direction” “of the mountains” which means “pertaining to the risings above the plain”, “and of the plains” or “and pertaining to the wilderness, desert or sterile valley” “south of Chinneroth” which means “in the southern direction pertaining to Chinneroth or Cinneroth or Chinnereth whose name means ‘harps’ and was a town and district in Naphtali near the Sea of Galilee”. Joshua or the writer shared how “Jabin” also contacted the royal rulers in the risings above the plains in the northern direction and the wilderness or sterile valley which was in the southern direction of “Chinneroth”

 

The verse continues, “… and in the valley, and in the borders of Dor on the west,” Joshua or the writer added the words, “and in the valley”  which means “and in the lowland or low country”, “and in the borders of Dor” or “and within the belonging to the lofty place, coast or sieve belonging to  Dor whose name means ‘generation” which was a coastal city in Manasseh which was south of Carmel” “on the west” which means “in the western direction”. Joshua or the writer shared how “Jabin” also sent word to the royal rulers within the lowland and the costal area which belonged “Dor” which was located in a westward direction. 

When we think through the words in this verse, we learn how “Jabin” continued to assemble royal rulers from locations throughout the promise land. Although he thought his plan would help him defeat the people of Israel, we shall see how they were being assembled for Israel to conquer them. Jehovah God was on Israel’s side, and regardless of how many “kings” and people gathered together, they would not be able to defeat Him. God wants this type of relationship with us as well, and when we surrender our lives to His Son Jesus who died on the cross for the sins of all mankind and was raised from the dead after three days, He will forgive our sins, grant us everlasting life and put His Holy Spirit within us to guide us into all truth and empower us to live according to that truth regardless of how many people rise us against us. 

Next time we learn how “Jabin” also sent to, “the Canaanite on the east and on the west, and to the Amorite, and the Hittite, and the Perizzite, and the Jebusite”, so read ahead, and we shall join together then.

Until tomorrow…there is more…

See more devotionals on the website "thewordfortodaywithray.com" or look for the daily devotional book “Equipped for Battle – From Generation to Generation”, the marriage book “So, You Want to Be Married”, “One Year in the Sermon on the Mount” and the new poetry book "Random Mushrooms Volumes I and II" and the new novel "Elizabeth County" in all major bookstore sites, http://www.amazon.com ; http://www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore. All references are from "Strongs Concordance".










When Jabin King of Hazor Heard - Joshua 11:1

In the book of Joshua, we learned how, “Joshua smote all the country of the hills, and of the south, and of the vale, and of the springs, and all their kings: he left none remaining, but utterly destroyed all that breathed, as the LORD God of Israel commanded. Joshua smote them from Kadeshbarnea even unto Gaza, and all the country of Goshen, even unto Gibeon. And all these kings and their land did Joshua take at one time, because the LORD God of Israel fought for Israel. And Joshua returned, and all Israel with him, unto the camp to Gilgal”, and in chapter eleven and verse one of the book of Joshua, we learn what happened when, “Jabin king of Hazor had heard those things” where we read, 


And it came to pass, when Jabin king of Hazor had heard those things, that he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph,


The verse reads, “And it came to pass, when Jabin king of Hazor had heard those things,…” Joshua or the writer began with the words, “and it came to pass” which means “and the following happened and occurred”, “when Jabin” or “at the time and moment Jabin whose name means ‘whom God observes’ and was a king of Hazor who organized a confederacy of the northern princes against Joshua; confederacy routed by the waters of Merom” “king of Hazor” which means “the royal ruler and leader belonging to Hazor whose name means ‘castle’ and was a king of Hazor who organized a confederacy of the northern princes against Joshua; confederacy routed by the waters of Merom” “had heard those things” or “were given the faculty of hearing, perceiving and understanding those things, Israel conquering the cities and royal rulers of the hills, south, vale and springs”. Joshua or the writer referred to what happened after “Jabin” the royal ruler of “Hazor” understood how Israel destroyed the cities and royal rulers in the southern area of the promise land.  

 

The verse goes on to say, “… that he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph,” Joshua or the writer continued with the words, “that he sent to Jobab”  which means “that he, Jabin, reached out toward Jobab whose name means ‘a desert’ and was the king of Madon, located in northern Canaan, and one of the kings who opposed Joshua during the conquest and who were routed at Meron” “king of Madom” or “the royal ruler and leader belonging to Madom whose name means ‘strife’ and was one of the principal cities of Canaan who joined Jabin and his confederates in their battle against Joshua at the waters of Merom and were defeated”, “and to the king of Shimron” which means “and toward the royal ruler and leader belonging to Shimron whose name means ‘watch-height’ and was a Canaanite royal city allotted to Zebulun”, “and to the king of Achshaph” or “and toward the royal ruler and leader belonging to Achshaph whose name means ‘I shall be bewitiched’ and was a city in north Canaan at foot of Mt Carmel”. Joshua or the writer shared how “Jabin” sent word to “Jobab, Shimron and the king of Achshaph” who were royal rulers located within the promise land of Canaan. 

When we meditate upon the words in this verse, we learn how the royal ruler “Jabin” understood the destruction that was being caused by the people of Israel, and he was motivated to reach out to other royal rulers, “Jobab, Shimron and the king of Achshaph” who were located near him within the promise land. “Jabin” perceived the power and might of Israel, and it appears he felt inadequate to war against them on his own. We also are unable to defeat our foe, sin, on our own, and for this reason God sent His Only Begotten Son Jesus into the world to die on the cross for the sins of all mankind and raised Him from the dead after three days. When we yield our lives to Him, He will forgive our sins, grant us everlasting life and put His Holy Spirit within us to guide us into all truth and cleanse us from all unrighteousness regardless of who rises up against us. 

Next time we learn how “Jabin” also sent to, “the kings that were on the north of the mountains, and of the plains”, so read ahead, and we shall join together then.

Until tomorrow…there is more…

See more devotionals on the website "thewordfortodaywithray.com" or look for the daily devotional book “Equipped for Battle – From Generation to Generation”, the marriage book “So, You Want to Be Married”, “One Year in the Sermon on the Mount” and the new poetry book "Random Mushrooms Volumes I and II" and the new novel "Elizabeth County" in all major bookstore sites, http://www.amazon.com ; http://www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore. All references are from "Strongs Concordance".










Joshua and Israel Return to Gilgal - Joshua 10:43

In the book of Joshua, we learned how, “Joshua smote all the country of the hills, and of the south, and of the vale, and of the springs, and all their kings: he left none remaining, but utterly destroyed all that breathed, as the LORD God of Israel commanded. Joshua smote them from Kadeshbarnea even unto Gaza, and all the country of Goshen, even unto Gibeon. And all these kings and their land did Joshua take at one time, because the LORD God of Israel fought for Israel”, and in chapter ten and verse forty-three of the book of Joshua, we learn how, “Joshua returned, and all Israel with him, unto the camp to Gilgal” where we read, 


And Joshua returned, and all Israel with him, unto the camp to Gilgal.


The verse reads, “And Joshua returned, and all Israel with him,…” Joshua or the writer began with the words, “and Joshua returned” which means “and Joshua whose name means Jehovah is salvation turned and went back”, “and all Israel” or “and each, every and the whole of Israel whose name means God prevails and is the proper name for the One True God” “with him” which means “alongside and accompanying him, Joshua”. Joshua or the writer shared how “Joshua” went back to the following place with everyone of the people of “Israel” alongside of him.

 

The verse continues, “… unto the camp to Gilgal.” Joshua or the writer added the words, “unto the camp”  which means “to the encampment” “to Gilgal” or “toward Gilgal whose name means ‘a wheel or rolling’ and was the first site of an Israelite camp west of the Jordan, east of Jericho, here Samuel was judge, and Saul was made king; later used for illicit worship”. Joshua or the writer shared how “Joshua” and everyone within “Israel” went back to the encampment they originally set up in “Gilgal”

When we consider the words in this verse, we discover how “Josaha” and the people of “Israel” went back to their first encampment within the promise land. Pagan kings and their territories were seized by “Josaha” and the people of “Israel”, and now it was time for them to go back to their original location. God would continue to use them to conquer more kings and lands, but for now, they were regrouping. God loves the people of Israel, and He loves us as well. He proved His love toward us when He sent His Only Begotten Son Jesus into the world to die on the cross for the sins of all mankind, and when He raised Him from the dead after three days, when we put our faith and trust in Him as our “Savior and Lord”, He will forgive our sins, grant us everlasting life and equip us with His Holy Spirit who will guide us into all truth and empower us to live in a manner that is guided by Him whether in times of regrouping or going to battle on behalf of the Kingdom of God. 

Next time we begin a new chapter and learn what happened when, “Jabin king of Hazor had heard those things”, so read ahead, and we shall join together then.

Until tomorrow…there is more…

See more devotionals on the website "thewordfortodaywithray.com" or look for the daily devotional book “Equipped for Battle – From Generation to Generation”, the marriage book “So, You Want to Be Married”, “One Year in the Sermon on the Mount” and the new poetry book "Random Mushrooms Volumes I and II" and the new novel "Elizabeth County" in all major bookstore sites, http://www.amazon.com ; http://www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore. All references are from "Strongs Concordance".










All the Kings and Land Smote at One Time - Joshua 10:42

In the book of Joshua, we learned how, “Joshua smote all the country of the hills, and of the south, and of the vale, and of the springs, and all their kings: he left none remaining, but utterly destroyed all that breathed, as the LORD God of Israel commanded. Joshua smote them from Kadeshbarnea even unto Gaza, and all the country of Goshen, even unto Gibeon”, and in chapter ten and verse forty-two of the book of Joshua, we learn how, “all these kings and their land did Joshua take at one time” where we read, 


And all these kings and their land did Joshua take at one time, 

because the LORD God of Israel fought for Israel.


The verse reads, “And all these kings and their land did Joshua take at one time,…” Joshua or the writer began with the words, “and all these kings” which means “and each, every and the whole number of these royal rulers and leaders” “and their land” or “and their, the royal rulers’, territories, districts, regions and cities” “did Joshua take” which means “Joshua whose name means Jehovah is salvation seized, captured and occupied” “at one time” or “in a single stroke, occurrence and order”. Joshua or the writer shared how “Joshua” seized and captured every one of the royal rulers and their territories in a single order and occurrence. 

 

The verse goes on to say, “… because the LORD God of Israel fought for Israel.” Joshua or the writer continued with the words, “because the LORD God”  which means “since and on account that Jehovah who is the existing One and the proper name of the One True God the Supreme Deity” “of Israel” or “belonging to Israel whose name means ‘God prevails’ and is the name of the descendants and the nation of the descendants of Jacob” “fought for Israel” which means “battled and warred on behalf of Israel whose name means ‘God prevails’ and is the name of the descendants and the nation of the descendants of Jacob”. Joshua or the writer shared how “Joshua” and the people of “Israel” seized “all the kings and their lands at one time” on account of the Supreme Deity of Israel who is Jehovah God battled on behalf of them. 

When we think through the words in this verse, we learn through Joshua or the writer how “Joshua” captured every one of the royal rulers and their territories in a single order because Jehovah God, the Supreme Deity, battled on their behalf. God loves the people of Israel, and because they were to be the nation through whom the entire world would be blessed, (See Genesis 12:3) He “fought” for them. God wants everyone, regardless of their nation and tribe, to come to Him through His Son Jesus who died on the cross for the sins of all mankind and was raised from the dead after three days. When we yield to Him as our “Savior and Lord”, He will forgive our sins, grant us everlasting life and put His Holy Spirit within us to guide us into all truth and to empower us to live according to that truth so we may be victorious over our enemies one at at time. (See John 16:13; Acts 1:8)

Next time we learn how, “Joshua returned, and all Israel with him, unto the camp to Gilgal”, so read ahead, and we shall join together then.

Until tomorrow…there is more…

See more devotionals on the website "thewordfortodaywithray.com" or look for the daily devotional book “Equipped for Battle – From Generation to Generation”, the marriage book “So, You Want to Be Married”, “One Year in the Sermon on the Mount” and the new poetry book "Random Mushrooms Volumes I and II" and the new novel "Elizabeth County" in all major bookstore sites, http://www.amazon.com ; http://www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore. All references are from "Strongs Concordance".










Sunday, June 7, 2026

Joshua Smiting from Kadeshbarnea to Gaza - Joshua 10:41

In the book of Joshua, we learned how, “Joshua smote all the country of the hills, and of the south, and of the vale, and of the springs, and all their kings: he left none remaining, but utterly destroyed all that breathed, as the LORD God of Israel commanded”, and in chapter ten and verse forty-one of the book of Joshua, we learn how, “Joshua smote them from Kadeshbarnea even unto Gaza” where we read, 


And Joshua smote them from Kadeshbarnea even unto Gaza, 

and all the country of Goshen, even unto Gibeon.


The verse reads, “And Joshua smote them from Kadeshbarnea even unto Gaza, …” Joshua or the writer began with the words, “and Joshua smote them” which means “and Joshua whose name means Jehovah is salvation struck, hit, beat and killed them, the cities within the promise land” “from Kadeshbarnea” whose name means “holy” and was “a city in the extreme south of Judah” “even unto Gaza” or “Assah” which means “as far as and up until Gaza whose name means ‘the strong’ and was a city of the Philistines located in the extreme southwest of Palestine close to the Mediterranean”. Joshua or the writer shared how “Joshua” struck, killed and destroyed the people within the promise land from the extreme southern city of Judah named “Kadeshbarnea” to the extreme southwest city of Palestine named “Gaza”

 

The verse continues, “and all the country of Goshen, even unto Gibeon.” Joshua or the writer added the words, “and all the country”  which means “and each, every and the whole of the territory, region and district” “of Goshen” or “belonging to Goshen whose name means ‘drawing near’ and was a district in southern Palestine between Gaza and Gibeon”, “even unto Gibeon” which means “also and indeed to Gibeon whose name means ‘hill city’ and was a Levitical city of Benjamin, modern 'el-Jib', which lies five miles or eight km from Jerusalem”. Joshua or the writer shared how “Joshua” also seized every one of the territories belonging to “Goshen” to “Gibeon” as he and the people of “Israel” marched through the promise land. 

When we meditate upon the words in this verse, we discover how wide the area was that “Joshua” and the people of “Israel” overtook in the promise land. Jehovah God gave them this land, and their mission was to destroy all the people and influences which were in these pagan cities. God desires to purify us in this manner, and when we receive His Son Jesus who died on the cross for the sins of all mankind and was raised from the dead after three days as our personal “Savior and Lord”, He will forgive our sins, grant us everlasting life and equip us with His Holy Spirit who will guide us into all truth and empower us to live according to that truth in a manner that is pleasing to Him and eradicates every area of sin in our lives. 

Next time we learn how, “all these kings and their land did Joshua take at one time”, so read ahead, and we shall join together then.

Until tomorrow…there is more…

See more devotionals on the website "thewordfortodaywithray.com" or look for the daily devotional book “Equipped for Battle – From Generation to Generation”, the marriage book “So, You Want to Be Married”, “One Year in the Sermon on the Mount” and the new poetry book "Random Mushrooms Volumes I and II" and the new novel "Elizabeth County" in all major bookstore sites, http://www.amazon.com ; http://www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore. All references are from "Strongs Concordance".










Joshua Smites All the Country of the Hills - Joshua 10:40

In the book of Joshua, we learned how, “Joshua returned, and all Israel with him, to Debir; and fought against it.  And he took it, and the king thereof, and all the cities thereof; and they smote them with the edge of the sword, and utterly destroyed all the souls that were therein; he left none remaining: as he had done to Hebron, so he did to Debir, and to the king thereof; as he had done also to Libnah, and to her king”, and in chapter ten and verse forty of the book of Joshua, we learn how, “Joshua smote all the country of the hills, and of the south, and of the vale, and of the springs, and all their kings” where we read, 


So Joshua smote all the country of the hills, and of the south, and of the vale, and of the springs, and all their kings: he left none remaining, but utterly destroyed all that breathed, as the LORD God of Israel commanded.


The verse reads, “So Joshua smote all the country of the hills, and of the south, and of the vale, and of the springs, and all their kings:,” Joshua or the writer began with the words, “So Joshua” which means “wherefore and therefore Joshua whose name means Jehovah is salvation” “smote all the country” or “struck, hit, beat and killed each, every and the whole of the territory, region and district” “of the hills” which means “belonging to the risings above the plain or mountains”, “and of the south” or “and belonging to the southern direction”, “and of the vale” which means “and belonging to the lowland and plain”, “and of the springs” or “and belonging to the foundations or mountain slopes”, “and all their kings” which means “and each, the whole and every one of their, the cities’, royal rulers and leaders”. Joshua or the writer shared how “Joshua” struck and killed every one of the mountainous areas, the locations in the southern direction, the lowlands and the mountainous slopes along with every one of their royal rulers. 

 

The verse goes on to say, “he left none remaining, but utterly destroyed all that breathed, as the LORD God of Israel commanded.” Joshua or the writer continued with the words, “he left none remaining”  which means “he, Joshua, did not allow a single person to continue living and breathing”, “but utterly destroyed” or “however, nonetheless, notwithstanding and moreover completely exterminated and annihilated” “all that breathed” which means “each, every and the whole of the people who had spirit, soul and breath in them”, “as the LORD God”or “even and indeed like Jehovah who is the existing One and the proper name of the One True God who is the Supreme Deity” “of Israel commanded” which means “belonging to Israel, whose name means God prevails and is the name of the descendants and the nation of the descendants of Jacob, charged and ordered”. Joshua or the writer shared how “Joshua” did not allow anyone who was alive to remain breathing even as the Supreme Deity of Israel, Jehovah God, ordered them to do. 

When we consider the words in this verse, we learn how “Joshua” and the people of “Israel” obeyed the orders of Jehovah God to completely destroy all these cities and the people within the promise land. Not one person was to be left breathing among them. This may seem extreme upon first glance, but as we discover these were wretched and pagan people whose influence was to be completely removed from God’s chosen people Israel. In like manner, God desires to remove every area of sin in our lives that keeps us separated from Him, and because those sins lead to death, He sent His Son Jesus to die on the cross for the sins of all mankind. When we put our faith and trust in Him as our “Savior and Lord”, He will forgive our sins, grant us everlasting life and put His Holy Spirit within us to guide us into all truth and empower us to live according to that truth so that we too will have every area of sin and paganism removed as we live to be His witnesses in this world. (See John 16:13; Acts 1:8; Romans 8:2; 1 John 1:9)

Next time we learn how, “Joshua smote them from Kadeshbarnea even unto Gaza”, so read ahead, and we shall join together then.

Until tomorrow…there is more…

See more devotionals on the website "thewordfortodaywithray.com" or look for the daily devotional book “Equipped for Battle – From Generation to Generation”, the marriage book “So, You Want to Be Married”, “One Year in the Sermon on the Mount” and the new poetry book "Random Mushrooms Volumes I and II" and the new novel "Elizabeth County" in all major bookstore sites, http://www.amazon.com ; http://www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore. All references are from "Strongs Concordance".