In the book of Joshua, we learned how, “these are the countries which the children of Israel inherited in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, distributed for inheritance to them. By lot was their inheritance, as the LORD commanded by the hand of Moses, for the nine tribes, and for the half tribe”, and in chapter fourteen and verse three of Joshua we learn how, “Moses had given the inheritance of two tribes and an half tribe on the other side Jordan: but unto the Levites he gave none inheritance” where we read,
For Moses had given the inheritance of two tribes and an half tribe on the other side Jordan:
but unto the Levites he gave none inheritance among them.
The verse reads, “For Moses had given the inheritance of two tribes and an half tribe on the other side Jordan:” Joshua or the writer began with the words, “for Moses” which means “because, since and on account that Moses whose name means ‘drawn out’ and was the prophet, lawgiver and leader of the exodus” “had given the inheritance” or “granted, bestowed, allotted and assigned the possession, property, heritage, portion and share” “of two tribes” which means “pertaining to the two people groups or clans” “and an half tribe” or “and one-half people group or clan” “on the other side Jordan” which means “upon the opposite bank belonging to the Jordan whose name means ‘descender’ and was the river of Palestine running from the roots of Anti-Lebanon to the Dead Sea a distance of approximately 200 miles (320 km)”. Joshua or the writer shared how “Moses” granted the portion and share of territories to the two and one-half clans, “Reuben, Gad and one-half of the tribe of Manasseh”, which were on the opposite or eastern side of the “Jordan River”.
The verse continues, “but unto the Levites he gave none inheritance among them.” Joshua or the writer added the words, “but unto the Levites” which means “however, nonetheless, notwithstanding and moreover to the Levites who were the descendants of Levi whose name means ‘joined to’ and was the third son of Jacob by Leah and the tribe specially set aside by God for His service” “he gave none inheritance” or “he, Moses, did not grant, bestow, allot or assign any property” “among them” which means “in the midst and middle of them, the Levites”. Joshua or the writer shared how “Moses” did not assign any territory to the “tribe of Levi”.
When we consider the words in this verse, we learn once again how “Moses” distributed territories to the tribe of “Reuben, Gad and one-half of the tribe of Manasseh” on the opposite side of or eastern side of the “Jordan River”. He did not, however, provide any property to the “tribe of Levites” as Jehovah God was to be their inheritance. Jehovah God was fulfilling His word to provide the “promise land” to the people of Israel, and as we see each of these tribes receive their “inheritance”, we should be mindful that God desires to give all of us forgiveness of sins, eternal life and His Holy Spirit when we yield to His Son Jesus who came into the world to be crucified on the cross and resurrected from the dead after three days. God loves His people, and whosoever relies upon, trusts in and clings to His Son Jesus will receive blessings and rewards in this life and in the eternal life to come. (See John 3:16; 1 Timothy 6:19)
Next time learn how, “the children of Joseph were two tribes, Manasseh and Ephraim”, so read ahead, and we shall join together then.
Until tomorrow…there is more…
See more devotionals on the website "thewordfortodaywithray.com" or look for the daily devotional book “Equipped for Battle – From Generation to Generation”, the marriage book “So, You Want to Be Married”, “One Year in the Sermon on the Mount” and the new poetry book "Random Mushrooms Volumes I and II" and the new novel "Elizabeth County" in all major bookstore sites, http://www.amazon.com ; http://www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore. All references are from "Strongs Concordance".









































