In the book of Joshua, we learned how Joshua, “wrote there upon the stones a copy of the law of Moses, which he wrote in the presence of the children of Israel”, and in chapter eight and verse thirty-three of the book of Joshua, we learn how Joshua was reminded that, “they should bless the people of Israel” where we read,
And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the LORD, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the LORD had commanded before, that they should bless the people of Israel.
The verse reads, “And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the LORD, …” Joshua or the writer began with the words, “and all Israel” which means “and each, every, the whole and everyone of the people of Israel whose name means God prevails and is the name of the descendants and the nation of the descendants of Jacob”, “and their elders” or “and their, the people of Israel’s, aged and older men with authority”, “and officers”, which means “and scribes, overseers and official superintendents or magistrates”, “and their judges” or “and their, the people of Israel’s, governors, law-givers and litigators”, “stood on this side the ark” which means “continued, withstood, were established and waited upon this particular side of the chest or box” “and on that side” or “and upon that particular side” “before the priests” which means “in advance, in front and in the presence of the spiritual principal officers and chief rulers” “the Levites” or “the descendants of Levi whose name means joined to and was the tribe who were the tribe from Jacob who were specially set aside by God for His service”, “which bare the ark” which means “that lifted up and carried the chest or box” “of the covenant” or “pertaining to the alliance, treaty, pledge and agreement” “of the LORD” which means “belonging to Jehovah who is the existing One and the proper name of the One True God”. Joshua or the writer shared how everyone in “Israel” including their aged men, the overseers, the governors and litigators were standing on both sides of the “ark of the covenant” in the presence of the spiritual leaders and the Levitical servants who were carrying the “ark”.
The verse goes on to say, “… as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the LORD had commanded before, that they should bless the people of Israel.” Joshua or the writer continued with the words, “as well the stranger” which means “including the sojourner, foreigner and newcomer”, “as he that was born among them” or “and the person who was native born in the midst of them, the people of Israel”; “half of them” which means “one-half of them, the people of Israel” “over against mount Gerizim” or “toward the rising of the plain or mounds known as Gerizim whose name means cuttings off and was a mountain in northern Israel in Ephraim near Shechem from which the blessings were read to the Israelites on entering Canaan”, “and half of them” or “and one-half of them, the people of Israel” “over against mount Ebal” which means “toward the rising of the plain or mounds known as Ebal whose name means ‘stone or bare mountain’ and was the mountain of cursing which was north of Shechem and opposite Mount Garizim”; “as Moses” or “similar and in likeness to the way Moses whose name means drawn out and was the prophet, lawgiver and leader of the exodus” “the servant to the LORD” which means “the man of servile condition, slave or bondman to Jehovah who is the existing One and the proper name for the One True God” “had commanded before” or “had ordered and charged prior to and in advance”, “that they should bless” which means “that they, the people located on the mountains, are to praise and salute” “the people of Israel” or “the human beings belonging to Israel whose name means God prevails and is the name of the descendants and the nation of descendants of Jacob”. Joshua or the writer shared how the people of Israel whether “native born” in Israel or a foreigner who came into Israel were to divide into two groups and have one group on the mountain of “Gerizim” and the other on the mountain of “Ebal” to give praise and honor to Jehovah God.
When we think through the words in this verse, we see how the continuation of honoring Jehovah God was implemented by Joshua and the people of Israel. All of Israel was gathered together including the authorities, officials, governors, litigators and spiritual leaders. They were to divide themselves into two groups which would align themselves on mountains that were across from one another even as Moses did before they entered the promise land. (See Deuteronomy 27:12-13) We shall learn more about this event in our next few verses, but for now let us be mindful of the purpose of this worship of Jehovah God. God loves the people of Israel, and He loves us as well. When we yield to His Son Jesus who died on the cross for the sins of all mankind and was raised from the dead after three days, He will forgive our sins, grant us everlasting life and give us His Holy Spirit who will guide us into all truth and encourage us to bestow honor and praise unto God for who He is and what He has done.
Next time we learn how Joshua, “read all the words of the law, the blessings and cursings”, so read ahead, and we shall join together then.
Until tomorrow…there is more…
See more devotionals on the website "thewordfortodaywithray.com" or look for the daily devotional book “Equipped for Battle – From Generation to Generation”, the marriage book “So, You Want to Be Married”, “One Year in the Sermon on the Mount” and the new poetry book "Random Mushrooms Volumes I and II" and the new novel "Elizabeth County" in all major bookstore sites, http://www.amazon.com ; http://www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore. All references are from "Strongs Concordance".









































