As Paul recounted to the
Philippian church the heritage and accomplishments that he obtained
in his flesh, he told them he counted them as “loss” and
“dung” compared to the “excellency of the knowledge
of Christ Jesus”. In chapter three and verse nine Paul tells
the church members the ben. efit of being found righteous through
Jesus Christ rather than in his own self-righteousness where we read:
And be found in him,
not having my own righteousness, which is of the law, but that which
is through the faith of Christ, the righteousness which is of God by
faith:
The
verse begins, “And be found in him, not having my own
righteousness, which is of the law,”
Rather than depending upon his heritage, training, and position in
the flesh, Paul wrote that he was “found in him”
which means “to find by inquiry, thought, examination,
scrutiny, observation, to find out by practice and experience”. No
longer did Paul depend upon himself for salvation - “not having
my own righteousness” - or “self-righteousness” which he
believed at one time came “of the law” or “by observance
of the law”, but there was something far greater than himself which
he could depend upon.
The
verse goes on to say, “but that which is through the faith of
Christ,”. Paul once again employs the word “but“ and
shows the superiority of “that which is through the faith of
Christ” to attempting self-righteousness by the law. Rather
than it being his own accomplishments that secure a place for Paul in
a relationship with God, he relies upon, trusts in, and clings to the
“faith of Christ”.
Finally
the verse says, “the righteousness which is of God by faith:”
The result of trusting in Christ rather than himself for
righteousness is that Paul received “the righteousness which is
of God”. The righteousness that comes from God is the necessary
one, and all substitutes no matter how “self-righteous” Paul may
have been were insufficient for a relationship with God. This God
righteousness is obtained only by faith in Jesus Christ and His
finished work on the cross at Calvary.
This
verse should have ever reader thinking about where he or she obtains
their righteousness. Is our righteousness of ourselves or of Christ?
Do we employ self-righteousness as our access to the Heavenly Father
or do we depend upon the righteousness that is of Christ which comes
through faith in Him? As we ponder these things, let us keep in mind
that as Paul wrote to the Philippians there were those among them who
were promoting self-righteous acts as the key to access to God. Paul
corrected that idea, and should we find ourselves believing that
somehow our righteousness will be enough to have a relationship with
God, let us hear Paul declaring the importance of being “found
in him, not having my own righteousness”.
Next
time Paul desires the power and suffering of Christ, so read ahead,
and we shall join together then.
Until
tomorrow...there is more...
Look
for the daily devotional book “Equipped for Battle – From
Generation to Generation”, the marriage book “So, You Want to Be
Married”, and the new devotional “One Year in the Sermon on the
Mount” in all major bookstore sites, www.amazon.com ;
www.barnesandnobles.com ; download to e-books, and find it locally at
www.mrzlc.com/bookstore.
No comments:
Post a Comment