Paul the apostle refuted the
false teaching of the Gnostics and began to address the heresies of
the Judaizers as he wrote to the church members in Colosse. After
declaring who Jesus was to the Colossians and what He had done for
them, Paul the apostle continued his reasoning with the church
members in chapter two and verse sixteen of his letter where he
wrote:
Let no man therefore
judge you in meat, or in drink, or in respect of an holyday,
The
verse begins, “Let no man therefore judge you in meat, or
in drink,” Paul began with the
word “let” which
means “allow, permit, approve, esteem or prefer” “no
man” which includes “any
person or certain person” “therefore”
or “in conclusion, then, accordingly, consequently, these
things being so” “judge” or “to separate, put asunder,
to pick out, select, or choose” “you in meat” which is a
reference to “eating” “or in drink” which
is drinking. As a conclusion to the fact that Jesus did all that was
necessary for the salvation of the Colossians, there was nothing else
needed to do. The Judaizers were attempting to make “Jewish” all
the Gentiles who were accepting Jesus as their Lord and Savior. These
false teachers were telling the Colossians along with other Gentile
people that if they were to be truly saved, they would not only have
to believe in Jesus, but also follow their ceremonial laws such as:
circumcision, eating and not eating certain foods, and drinking and
not drinking certain drinks. Paul told the Colossians not to allow
these false-teachers to judge them in this manner.
The
verse goes on to say, “or in respect of an holyday, or of
the new moon, or of the sabbath days:” In
addition to “eating and drinking”, Paul adds “in
respect of an holyday” which
was a reference to “the feast or fasting days which the Jews
followed”. Paul added “or of the new moon”
which was “the Jewish festival of the new moon” and “or
of the sabbath days” which referred to “the seventh day of
each week which was a sacred festival on which the Israelites were
required to abstain from all work”. Jesus' work was so complete on
the cross that the Jewish laws of holydays, new moons and sabbath
days would not add anything to the salvation that was available to
the Colossian Gentiles.
As we reflect upon these
words of Paul, it is interesting to note that the same Greek word
“krino” is used for the word “Let” and “judge”.
The idea in both is that the person reading or hearing this passage
will make a judgment based upon the content within it. The Judaizers
are similar to those who are “legalists” today because they
believed their salvation was based upon their works and not Jesus'
completed work on the cross. As we ponder these things, perhaps it
would help us to examine our own “law-setting” in these different
areas. Do people “judge” us in “eating, drinking, holydays, new
moons or sabbath days”? If so, let us hear the words of Paul who
wrote “let no man therefore judge you”, and may the Lord
Jesus grant us the wisdom to know how to accomplish His will for us.
Next
time Paul writes about the “shadow”
of these things,
so read ahead, and we shall join together then.
Until
tomorrow...there is more...
Look
for the daily devotional book “Equipped for Battle – From
Generation to Generation”, the marriage book “So, You Want to Be
Married”, and the new devotional “One Year in the Sermon on the
Mount” in all major bookstore sites, www.amazon.com ;
www.barnesandnobles.com ; download to e-books, and find it locally at
www.mrzlc.com/bookstore.
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