As Paul
continued the opening words in his letter to the Thessalonian church,
he told them how he gave thanks to God for them, and how he
“mentioned” them in his prayers. He also remembered “without
ceasing” their “work of faith, labor of love and patience
of hope” which was in “our Lord Jesus Christ” and
“in the sight of God and our Father”. In chapter one and
verse four of his letter, Paul declares the church members to be
“brethren beloved” and shares concerning their “election
of God” where we read:
Knowing,
brethren beloved, your election of God.
The
verse begins, “Knowing, brethren beloved,...” Paul began
with the word, “Knowing” which means “to see, perceive,
notice, discern, discover, pay attention to and observe” “brethren”
which refers to “fellow believers who are united to one another by
the bond of affection” “beloved” or “those who are
welcomed, entertained, fond of, pleased, contented with and dearly
loved”. Paul not only knew of the church members' faith, labor and
patience, but also was fond of and contented with them as fellow
believers in Jesus Christ.
The
verse continues, “...your election of God” Paul went on to
add, “your election” or “act of picking out and
choosing” “of God” which refers to “the Godhead and
trinity which is God the Father, Christ the Son, and the Holy
Spirit”. Paul said they were “chosen” by God and particularly
special to Him.
When
we meditate upon Paul's words, we notice the affection he had for the
people within the church of Thessalonica. We should remember, these
were “Gentiles” and not “Jews” as Paul, and yet Paul called
them “brethren beloved”. Also, the idea of them being the
“election of God” should stand out to us, because the
implication is there are those who are “not” the “election
of God”. Sometimes this idea challenges us as we wonder how God
could “choose” some and “not choose” others. These ideas are
often called Calvinism and Armenianism whereas “Calvinism”
basically declares that God has “elected” certain men and
has “not elected” others and there is nothing that can be done
about it. “Armenianism” declares man has a “free will” and
can choose or not choose to have a relationship with God. More than
likely we will never settle where one idea ends and the other begins,
however, the Bible teaches both. Our best choice is to simply believe
both are true and not worry about reconciling them. The Lord Jesus
knows everything, and therein He knows who is “elected”. He
knows those who will not “choose” Him, and we do best when we
become as those who are “brethren beloved” by asking Jesus Christ
to come into our lives, forgive us of our sins, and be the Lord over
everything we do. May He lead us in His “elected” way.
Next
time Paul shares how “the word of God”
came to the Thessalonians, so read ahead, and we shall join together
then.
Until
tomorrow…there is more…
Look
for the daily devotional book “Equipped for Battle – From
Generation to Generation”, the marriage book “So, You Want to Be
Married”, and the new devotional “One Year in the Sermon on the
Mount” in all major bookstore sites, http://www.amazon.com
; http://www.barnesandnobles.com
; download to e-books, and find it locally at
www.mrzlc.com/bookstore.
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