Salvation is part of God's
agenda. The very idea of salvation infers that someone or something
needs saving, and that someone in this case is God's people. When
Habakkuk first began to write, he wondered about the interest of God
about all the wicked that was before his eyes. Habakkuk reasoned
questionably about God's choice for judgment when God mentioned the
Chaldeans as His instruments. In these last few verses we have notice
Habakkuk recounting God's previous “savings” as an illustration
for believing He would save now. Habakkuk continues this thought in
chapter three and verse thirteen. He wrote:
You went forth for the
salvation of your people, [even] for salvation with your anointed;
you wounded the head out of the house of the wicked, by discovering
the foundation unto the neck. Selah.
Israel
had been in trouble before, and God was their savior within it. Time
after time God would use judges, prophets, and kings as His
instrument of deliverance. Habakkuk says, “You went for for the
salvation of your people,” which we see examples of all through
the Old Testament. God would choose men and sometimes women to rescue
His chosen people and bring them back into a relationship with Him.
God would use these people, “even for salvation with your
anointed;” and these men and women were the “called out”
and “separated” ones for each time salvation was needed. God
anointed them, gave them the power, and placed them in positions that
would allow them to lead the children of Israel to safety.
Habakkuk
states, “you wounded the head out of the house of the wicked”,
and in other words, God took out the main person who lead the revolt
against Israel. Sometimes those rebellious foes would be kings, but
they were no match for God. Sometimes these enemy leaders would be
soldiers, townsmen, infantry or civilians, but none were a match for
God. No matter how strong the opposing people thought they were, the
power of God prevailed.
Finally
Habakkuk writes, “by discovering the foundation unto the neck.
Selah.” In other words the conquering of the enemies was
defeated from head to toe. There was no one who could march against
God and His people and ultimately prevail. The salvation God provided
was complete, thorough, and not one person escaped that God did not
allow. With God there is no hiding, no power, and no protection that
will be successful once He begins to move, and with the word “Selah”
which means “pause and think about this” attached, we should
faithfully think on these things.
So how
do we relate to this verse? Do we have enemies currently to which we
have no idea how to handle? Are there difficult circumstances where
we find ourselves in a quandary as to what to do? Do we wonder if God
can or will help us in our time of need? If so, reflection upon how
God rescued Israel over and over again may help us know that He will
be here for us as well. He is a great God, and when He comes to save
in our situations, not one stone will be covered that He will not
overturn.
Next
time we will continue to look into God's work against Israel's
enemies, so read ahead, and we shall join together then.
Until
tomorrow...there is more...
Look
for the new devotional book “Equipped for Battle – From
Generation to Generation” in all major bookstore sites,
www.amazon.com
; www.barnesandnobles.com
; download
to e-books, and find it locally at www.mrzlc.com/bookstore
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