Subject to Principalities, Powers and Magistrates Titus 3:1 - Equipped for Battle

After concluding a continued effort for Titus to speak, exhort and rebuke with all authority those whom he oversees in the church at Crete, Paul now directs Titus' attention toward the way people should be toward governing authorities. He wrote in chapter three and verse one:

Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,

First we notice Paul's exhortation to “Put them in mind” which means to bring to their remembrance, admonish, and remind them. So often people tend to forget certain principles, and a good reminder is always welcome when it concerns the doctrine of God. We too benefit when we are reminded to keep certain attitudes about us as we walk among others in the world. This is why hearing certain portions of the scripture taught over and over again becomes a good venue for us rather than a redundant boring one.

Paul says, “to be subject to principalities and powers”. Principalities and powers are those who govern over people. They are leaders such as Governors, Mayors, Congressmen, Senators, Presidents and judges. These leaders are put in place by God as Paul wrote to the Romans in chapter thirteen and verses one through four:

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. Whosoever therefore resists the power, resists the ordinance of God: and they that resist shall receive to themselves damnation. For rulers are not a terror to good works, but to the evil. Will you then not be afraid of the power? do that which is good, and you shall have praise of the same: For he is the minister of God to thee for good. But if you do that which is evil, be afraid; for he bears not the sword in vain: for he is the minister of God, a revenger to [execute] wrath upon him that does evil.

It is God who sets up governments and tears them down. It is God who ultimately chooses who will be the leaders, and those within the church are to be subject to them. The only exception the Bible gives for not being in subjection is when the government goes directly against the principles of God which are given in the Bible. Otherwise, even though the Christians may not like what the government is doing, they are to be subject to it's leaders.

Next Paul addresses the judges, “to obey magistrates”. The idea is to obey the laws that leaders ordain. Again, we must keep in mind that Paul is addressing bringing reproach upon the gospel of Jesus Christ. Although some of the laws and rules may not be enjoyable or delightful, Christians were and are to obey them unless they are against the laws of God.

Finally Paul challenges Titus to have the members, “to be ready to every good work.” In other words, they should be ready in their jobs, occupations or any enterprise which they undertake to do. It matters very little what the task is, but whatever it is should be done with a strong work ethic and principled standard. They should not be lazy, lackadaisical, or apathetic, but should rather be hearty workers who work as unto the Lord and not as unto men.

Do we feel challenged today? How are we when it comes to our government and it's leaders? Are we obedient to the leaders and laws given to us? Do we work with all diligence at any task we are attempting? Again we must call upon the Lord for His helpful reminders to keep us aligned with a good witness to the gospel of Jesus Christ. People are watching us, and the way we respond to authorities and directives may be the only pages of the scriptures that some will ever see.

Next time we will continue looking at Paul's instructions to Titus in the area of dealing with others, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the new devotional book “Equipped for Battle – From Generation to Generation” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore

 

Speak, Exhort, and Rebuke Titus 2:15 - Equipped for Battle

After all the exhortation that has been given by Paul the apostle to Titus we might think that he has encouraged him enough. However, when we look at Titus chapter two and verse fifteen we see that Paul's encouragement continues. He wrote:

These things speak, and exhort, and rebuke with all authority. Let no man despise you.

As Paul continues his instruction to Titus, the first charge he gives him is “These things speak” which means to utter a voice or emit a sound. Not only was Titus to use his actions and attitude to demonstrate the gospel of Jesus Christ, but he was also to use his speech. Titus was to talk about the glorious doctrine of the Kingdom of God. He was to tell the stories of the scriptures and disclose the teachings of the word of God with his mouth. Too often silence is the venue used when something should be said, and Paul wanted Titus to be assured that it was necessary for him to speak.

Next Paul tells Titus “and exhort”. This means Titus was to call people to his side, summon, address, admonish, entreat and beseech those who were members of the church in Crete. The idea is that as he came along side them in exhortation, they would respond according to his emphasis. Some people would need to be encouraged, and others would need comforting. Some would need instruction, and still others would need to be strengthen to keep and do that which they already know.

In addition to speaking and exhorting, Paul instructs Titus to “rebuke with all authority”. This includes conviction, refutation and confute. It implies that Titus may be employed to expose, find fault with, or correct certain behaviors. Sometimes he might have to chasten or punish wrong doers, and other times he might be called upon to reprehend severely, chide, admonish or reprove people. Both words and deeds of people might be called into question by Titus, and he was to implement scriptural discipline when it would be called upon. Because this would bring potential shame upon the one rebuked, Paul emphasized that Titus do this with “all authority”. Titus was to understand he had a mandate, was in command, and any injunction that he brought against a person that was against the scripture was under his watch.

Finally, Paul adds, “Let no man despise you.” Although Titus was given this authority over the church at Crete, he was to implement these doctrines and disciplines in such a way that people would not despise him. Titus was not to be a hard ruling dictator that had everyone under suppression, but he was to be a man of scriptural principle that called upon those in the church's membership to follow the word of God. He was not to think of himself as better than others or as one who exalts himself to a higher station, but he was to govern over the church with a compassionate, empathetic and careful manner.

So what about us? Do we govern over others in such a way that we speak, exhort and rebuke with all authority? Do we have a manner about us that others do not despise when we deliver discipline, correction or advice? Would others find us dictator like or would they find us compassionate governors who desire to aid in implementing instructions? Perhaps we are on the receiving end of someone else's authority. Do we find them judgmental or encouraging? Do we see them as ones who exhort and rebuke in a good way or do we find them oppressive? We would do well to meditate upon these ideas today and view the proverbial mirror in our own lives to examine how we speak, exhort and rebuke others with whom we have to do.

Next time we begin a new chapter in Titus, and we will see what Paul has to say about those in government who rule over us, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the new devotional book “Equipped for Battle – From Generation to Generation” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore

 

Jesus - Given to Redeem and Purify Titus 2:14 - Equipped for Battle

As we have studied this wonderful book of Titus, we have watched as Paul the apostle has instructed Titus about teaching sound doctrine to the members of the church in Crete. In the last few verses we have been learning the importance of these doctrines as they relate to the gospel of Jesus Christ, and we have noted the motivation and hope for conducting ourselves in such a manner. Jesus is to returned to the Earth which is known as “the glorious appearing of our Lord and Savior Jesus Christ.” Today Paul continues his thoughts about Jesus in chapter two and verse fourteen where he shares the work that Jesus did on our behalf and the reason for doing so. He wrote:

Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

Jesus “gave himself for us.” Paul the apostle wrote in the book of Second Corinthians in chapter five and verse twenty-one:

For he has made him [to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.

God's purpose and will for Jesus Christ was that He would come to the Earth, live as a perfect man, and die for the sins of all humanity. Jesus in effect, received the penalty of death for our sins. Death was and is the penalty for sin, and Jesus gave Himself in our place. The question becomes, “Why would He do this?” The answer lies in the next part of today's verse.

“That he might redeem us from all iniquity.” The idea is that we might be “redeemed” or “bought back”, “repurchased”, or liberated by payment of ransom. We were trapped by the bars of sin, and there was no way out until Jesus paid the price to deliver us from all evil both internal and external. As the song writer penned, “He set me free, yes, He set me free. He broke the bonds of prison for me.” Jesus' purpose and plan for coming to the Earth was to “seek and to save that which was lost”, and all who believe in Him are the benefactors of His coming.

Not only did He come to redeem us from all iniquity, but Jesus “knew no sin.” In other words, Jesus never sinned. He never did anything against the law of God. He fulfilled the law which is something we could never do. This is why He was the perfect sacrifice. As the perfect passover lamb which was required to be without spot or blemish, Jesus was the flawless sacrifice by which all who believe in Him can be saved. Jesus had to be perfect, and He was. Jesus had to be without flaw, and He was. Jesus was the only sacrifice that was sufficient to satisfy the payment for our sin, and Jesus was sacrificed to “purify to himself a peculiar people.” Because of Jesus' atoning work, which means at-one-ment work, believers are now purified as a people set apart as His own possession.

We learn next that we were and are set apart for a reason. We are to be a people “zealous of good works.” Because Jesus did such wonderful things for us, we should be people who are burning with zeal for the kingdom of God. We should desire to defend and uphold “good works” that promote the gospel of Jesus Christ. Jesus paid a great price for us, and the doctrine of behaving and having attitudes that are conducive toward others knowing Jesus as their Savior should keep us diligent about the things of the Kingdom of God. May we evermore be about the business of keeping God's word that others may know Jesus' glorious sacrifice provided for whosoever will.

Next time we will see the final words of chapter two and Paul's reiteration of earlier words, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the new devotional book “Equipped for Battle – From Generation to Generation” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore

 

That Blessed Hope Titus 2:13 - Equipped for Battle

We have sat under the tutelage of Paul the apostle as he instructed Titus for the members of the church at Crete. We have studied his charges to the aged men and women, young men and women, and servants as well as Titus himself. We have learned the reason for the emphasis upon the behavior and attitudes of those whom Titus would teach is that the gospel of Jesus Christ doesn't need people to bring it under reproach, and today we learn there is an attitude that should prevail above all reasons for Christians to be without blame. Paul wrote in Titus chapter two and verse thirteen:

Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

When Jesus left the Earth to return to Heaven Luke recorded the event in the book of Acts in chapter one and verses nine through eleven. He wrote:

And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, You men of Galilee, why do you stand gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as you have seen him go into heaven.

This promise of the angels is what is known as the “Blessed Hope” for the Christian. Jesus Christ will return some day “in like manner as you have seen him go into heaven”. Christians look for this day, await this day, and long for the day when Jesus will return. This is what Paul is referring to as he teaches Titus: “Looking for that blessed hope”. Titus and his church members should be in an attitude of looking for Jesus' return, and because of this they should behave according to the sound doctrine that Paul has just described.

Paul continues, “and the glorious appearing of the great God and Saviour Jesus Christ.” Just in case it was not clear as to what that blessed hope was, Paul states it in this portion of the verse. He calls it “the glorious appearing” which denotes splendor, brightness and magnificence. When Jesus returns it will indeed be glorious, and those who trust in, rely upon and cling to Him will experience one of the most majestic sites they will ever know.

Still this glorious appearing is not just for someone famous or well-known, this grand entrance will be “of the great God and Saviour Jesus Christ.” The great God will appear. The Saviour Jesus Christ will appear, and there is no other more grand, more magnificent or resplendent than He! Jesus Christ is coming again, and those who long for and look for His appearance know the importance of keeping their lives according to sound doctrine so that when He appears, they need not be ashamed. Even so, Come Lord Jesus!

Next time we will learn just what Jesus Christ did for us, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the new devotional book “Equipped for Battle – From Generation to Generation” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore

 

Live Soberly, Righteously, and Godly Titus 2:12 - Equipped for Battle

As a Christian, the way we live before others is important. Our lives become the only Bible that some people read. Paul the apostle has been sharing with Titus who is the pastor of the island of Crete about responsible behavior. The importance of aged men, aged women, young men, young women and Titus himself living with sound doctrine is valuable to the gospel of Jesus Christ Himself. Today Paul continues his thoughts in this area in Titus chapter two and verse twelve where he wrote:

Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

Because the way we live is crucial, Paul says it is “Teaching us that, denying ungodliness and worldly lusts” is critical first. Paul has noted that as Christians we have been saved by the grace of God, and through the sacrifice of Jesus Christ upon the cross for our sins, we have come into a relationship with God. We now have fellowship with Him, and now “denying ungodliness and worldly lusts” should be a natural part of who we are. We must “deny ungodliness”. In other words, we should not be a part of ungodly behavior. Our attitudes must be reverent toward God, and we should not show impiety in any of our ways.

Paul also says we should “deny worldly lusts”. We must not have a desire, craving, or longing for what is forbidden. There are parts of the world in which we should not be involved or entertained. Participating and desiring worldly lusts makes us no different than anyone else in the world, and the Christians who do so often bring reproach upon the gospel of Jesus. Paul emphasizes the way Christians are to live in the following portion of this verse.

Paul wrote, “we should live soberly” which means having a sound mind, clear headed, temperately, and not altered by outside influences. We should live “righteously” which denotes a life that is just, right, and agreeable to the law of rectitude. We should also live “godly”which means to live with piety, and like unto god. In other words our lives should be reflections of the God we serve.

Note finally where we are to live this way, “in this present world.” The idea is that we are to manifest godly behaviors and attitudes within the world around us. Paul says we are to live in the world before others in a manner that draws people to the gospel of Jesus Christ rather than in ways that push them away from it. The importance of the gospel message is such that our lives becomes witnesses to its affect. When we are changed by the salvation offered by God, and Christ enters our lives, we become a reflection of Him, and people watch us.

Knowing these things, what kind of people should we be? Let's ask the hard questions of ourselves today: Do we deny ungodliness? Do we deny worldly lusts? Do we live soberly, righteously, and godly in this world? If our answers are similar, we desire to fall on our faces before a Holy God to seek His help in living out these ominous words from Paul. And may we evermore seek the face of the One who is the only one capable of helping us in this manner.

Next time we will discover our “Blessed Hope” as Christians, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the new devotional book “Equipped for Battle – From Generation to Generation” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore

 

Grace of God Appearing to All Titus 2:11 - Equipped for Battle

Aged men, aged women, young men, young women, and servants have all been included in Paul the apostle's instruction to Titus. Titus was to teach them sound doctrine because their very lives would be examples before unbelievers of the gospel of Jesus Christ. This is the glory of the gospel. It does not matter to which particular group we belong, the gospel is available to everyone. Paul emphasizes this teaching in today's verse found in chapter two and verse eleven where he wrote:

For the grace of God that brings salvation has appeared to all men,

Paul begins this verse with the word “For”. It implies a reason or cause for something previously said, so we must refer to the previous verses to understand the purpose of this conclusion. Each of the groups to which Paul has made reference are included in the reason for the following phrase: “The grace of God that brings salvation has appeared to all men,”.

Let's notice first, “The grace of God”. This phrase implies the availability to everyone for a relationship with God. It is God's “unmerited favor” or “grace” that the gospel is based upon. We cannot earn God's favor and no amount of works or efforts upon our part would ever be enough to pay the price that Jesus paid for our sin on the cross.

Paul says, It is God's grace that “brings salvation”. This salvation from God is not only for now but also for our future. By receiving Jesus Christ as our personal Savior we enter into a relationship with God which provides salvation today, and this relationship God will bring us to the day when before His throne we are saved forever. It is God's work, and we are only those who receive what He has already provided.

Next Paul names those to whom this salvation by grace is available: “appeared to all men.” The idea is that God's salvation has become visible, clearly known, and enlightened for everyone who will to see it. Salvation from God is made possible by the sacrifice of Jesus Christ, and now throughout the world people are being made aware of this wonderful gift from God. There are certainly some in the world who have not heard of this salvation yet, but as we progress through time more and more are coming to know Jesus Christ as their Savior.

So what should this verse teach us? That our lives are being watched by the world, and whether we are young or old, servants or bosses, men or women, Christians are being judged by people. We must live our lives in such a manner as to not bring reproach upon the gospel of Jesus Christ. God desires that all people be saved, and His marvelous grace is the agent by which is salvation appears to all men. We have the privilege of participating in the spreading of the gospel by our actions, and may the Lord Himself help us to be all He desires us to be.

Next time we will continue our study of why our behavior is so important in the world, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the new devotional book “Equipped for Battle – From Generation to Generation” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore

 

More Doctrine for Servants or Employees Titus 2:10 - Equipped for Battle

We have been studying Paul the apostle's instruction to Titus concerning the various groups of people within the church at Crete. Titus is the pastor there, and he is to share sound doctrine with those he oversees. In yesterday's verse we discovered that servants or employees were to be obedient to their own masters or bosses, and they were to desire to please them in all things without any backtalk. Today Paul continues his exhortation for servants or employees in verse ten of chapter two where he wrote:

Not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

The next instruction for servants or employee from Paul is that they be “not purloining” which means literally “to set apart, separate or divide for oneself.” The idea is that they not embezzle or withdraw covertly and appropriate items to their own use. In other words, servants and employees should not steal from their overseers. Servants and employees might be prone to take something that does not belong to them, and they might justify it by saying they are not acknowledged enough or paid enough, etc. so they are entitled to whatever it is. This should not be. Too many times a pencil here or a pad of paper there has led to an overall embezzlement of huge amounts of money or items. This does not speak well of the servant or employee, but it certainly brings reproach upon one who is a Christian.

Paul states that the servant or employee should rather be “showing all good fidelity.” In other words, they are faithful and trustworthy in their jobs. The boss or master of any Christian should find them to be the most reliable and trustworthy person whom he or she employs. Whenever the Christian does otherwise, the boss or master is likely to think less of the Christian faith which merits Paul's reason for servants or employees to be so faithful.

Paul says, “that they may adorn the doctrine of God our Savior in all things.” The Christian worker is to know that he or she “wears” or “adorns” God's doctrine in everything he or she does. The way the Christian walks, talks, acts, behaves, etc. is being watched by unbelievers all the time. Everything that a servant or employee does should be conducted in such a manner that the “doctrine” or “teaching” of God our Savior is spoken well of and not evil. Christians servants and employees must be the most exemplary group that enters the workforce. Paul knows this, and his emphasis to Titus assures us that we must also learn from his words.

So what kind of “servants” are we? Do we serve as though we are adorning the doctrine of God our Savior? Do we realize that our behavior is being watched by others, and if we were tested would we be withdrawing items covertly for ourselves? Are there items we are taking that do not belong to us? Do we use work time for our own causes and thereby “steal” time from our bosses? Paul's challenge to all of us today is to be faithful in all things so the doctrine of God our Savior will not be reproached. May God help us all to remember that we are representing Him when we work for our bosses and masters in this world.

Next time we will talk about to whom the grace of God is available, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the new devotional book “Equipped for Battle – From Generation to Generation” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore

 

Doctrine for Exhorting Servants Titus 2:9 - Equipped for Battle

Paul has been conducting a class so to speak for Titus who is the pastor of the church located in the island of Crete. He has set out to have Titus bring order to the church there and has done so by giving Titus directives of doctrine to teach the membership. After addressing those who were false teachers among them, Paul has been giving good counsel to Titus for the aged men and women, young men and women, and even for Titus himself who is to be an example in his conduct before the people. Paul now turns his attention toward those who are “servants” or employees in our day. He begins in chapter two and verse nine where he wrote:

[Exhort] servants to be obedient unto their own masters, [and] to please [them] well in all [things]; not answering again

The idea of exhorting has to do with “giving challenge toward” or “lifting up” or “telling” someone a particular thought or idea. It is to give directions in a manner that is assertive and demanding. Paul says, “Exhort servants to be obedient unto their own masters.” Upon first glance Paul may appear to be approving of slavery, but upon closer examination, the idea is that those who work for others should be obedient to those who govern over them. This is like unto the boss-employee relationship. The one who Lords over another is to be obeyed. Servants are to be obedient to their masters.

Paul adds, “and to please them well in all things;” Notice, “in all things”. Paul knows the importance of a servant or employee being one who pleases their master or boss. The members of the church who work for another person should always be in a posture of desiring to be obedient and pleasing to their master or boss, and their attitude should be to “please them well” and not sloppily that has no regard for good work. The example that one sets as an employee often sets the tone for when and if they too are a master or boss someday.

Finally Paul says, “not answering again” which means not speaking against, contradicting or gainsaying the master or boss. There should be no “back talking” or “backbiting” from the servant or employee. Too many times the reflection of a person's heart has been revealed by the way they talk about their boss or master behind his or her back. The Christians in the church of Crete were not to be this way.

So what can we learn from this? First, if we serve another person who is in charge of us, what should our attitude and behavior be? Perhaps we should consider how we appear when we are subordinate to others whether it be in an official capacity or just within a group. If others were to examine our lives would they find us servants who are obedient to our masters? Would they note that we are always desiring to please our bosses well? And would they say that we never backtalk or backbite those who are in charge of us? May the Lord bless us all with servant hearts as we remember the words of Paul who also wrote in the book of Colossians chapter three and verse seventeen:

And whatsoever you do in word or deed, [do] all in the name of the Lord Jesus, giving thanks to God and the Father by him.

Next time we will continue to study the exhortation to Titus for servants, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the new devotional book “Equipped for Battle – From Generation to Generation” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore

 

More Patterns of Good Works Titus 2:8 - Equipped for Battle

We have been studying the traits that Paul the apostle has emphasized to Titus. Titus must demonstrate the doctrine that he is to teach the aged men and women. He must show the young men and women how to behave, and Titus' behavior must align with the doctrine he shares. Today Paul continues his list for Titus in chapter two and verse eight where he wrote:

Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.

The next quality that Titus must exemplify is “Sound speech, that cannot be condemned.” Paul instructed Titus in his manner of speaking. The idea behind the word “sound” is truth. In other words, Titus must speak the truth. Paul told the church of Ephesus in chapter four and verse fifteen of the book written to them:

But speaking the truth in love, may grow up into him in all things, which is the head, [even] Christ

It was important that the doctrine that Titus teach be irrefutable words that will not be censored by those who hear him. It is critical that the minister teach the word of God in a manner that is easily understood and true, otherwise the word of God becomes of little effect.

Paul adds, “that he that is of the contrary part may be ashamed.” When the gospel of Jesus Christ is shared, there is usually opposition to it somewhere, and the teachings of Jesus are no less spared. There are opposing and contrary individuals who are hostile to Jesus' words. Titus is to speak in such a way that these antagonistic individuals become ashamed or turn from their adversarial ways. The word of God has an intrinsic power within it to turn the most vile of sinners from their path, and when Titus spoke, he was to speak the truth so clearly that even they would turn from their ways.

Lastly Paul continues, “having no evil thing to say of you.” Jesus warned his disciples to “be aware when all men speak well of you” and if Titus was to share the gospel, not everyone would receive it. However, Titus was not to speak in such a way that someone could accuse him as worthless, of no account, ethically bad or wicked. There is nothing worse than a minister of the gospel of Jesus Christ or a pastor whose speaking does not align with the scriptures, and those who do so bring reproach and cause for opponents of the gospel to speak evil of God Himself. This should not be.

What about us? Does our speech align with our doctrine? If people were to assess our words would they say that our lives correspond to our verbiage? Are there words we employ that make others wonder whether we are Christians at all? Perhaps today would be a good day to reflect upon our words and attitudes in our speaking, and let us hear the words of Paul as a directive to us so that we have sound speech that might not be condemned so that others will turn from their wicked ways and not speak evil of us nor our Heavenly Father.

Next time we will look at what Paul has to say about servants or employees, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the new devotional book “Equipped for Battle – From Generation to Generation” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore

 

A Pattern of Good Works Titus 2:7 - Equipped for Battle

Paul has been exhorting Titus about the doctrine he is to share with the aged men and women and the young women and men. Now Paul's attention is directed toward Titus himself. It is important that Titus be an example before those he is teaching, and so Paul writes to him in chapter two and verse seven:

In all things showing yourself a pattern of good works: in doctrine [showing] uncorruptness, gravity, sincerity,

Paul first emphasizes the areas Titus should be concerned with his behavior and attitudes, “In all things showing yourself a pattern of good works.” Let's suppose for a moment that Titus wasn't concerned for his behavior. What would people who listened to Titus think? If Titus had behavior that didn't match his words, people would disregard and disrespect him. However, if Titus is careful to behave in a way that is in keeping with words, people will regard what he says, and they are more inclined to obey them. “In all things” is quite a widespread area, however, there needs to be a complete pattern demonstrated for others to believe him.

Paul adds that Titus must show himself a “pattern of good works.” Titus' works are those activities that he undertakes whether it be by his art, mind or by hand. Any act or deed that he decides to do must be done in a manner that is well spoken of, genuine, and praiseworthy. They should be morally good, noble, honorable, and having a comforting and confirming affect to them as well. In other words, whatever Titus puts his hand to he must have a consciousness and awareness that he is affecting others by what he does. This is an area all of us would do well to follow.

Next Paul gives a specific area where Titus should demonstrate a good pattern, “in doctrine.” Once again Paul employs the words “doctrine” which as a reminder means “teachings, instruction, that which is taught or a precept.” Earlier in this chapter Paul exhorted Titus to teach sound doctrine, and now Paul says that Titus must demonstrate the doctrine he teaches.

If Titus wondered how he was to keep and demonstrate this doctrine, Paul the apostle makes it very clear in three divisions at the end of this verse. The first is “showing uncorruptness” which means sound of mind, having integrity, and incorruptible. The person who shares doctrine with others must be a person of integrity. Although all of us make mistakes, we must align ourselves before others in such a manner that the way we live is a demonstration for others to live. If we, like Titus, are to teach others we must first examine ourselves lest we teach them ways that are contrary to God.

Next Paul adds that Titus must show sound doctrine in “gravity.” The idea here is having a character which entitles reverence and respect, dignity, majesty and sanctity. It denotes honor and purity. If Titus is to be effective at all in the doctrine he teaches, then he must be a person who is honorable and respected. Once again no one person is perfect, but this must be the standard by which Titus measured himself.

Finally Paul says that Titus must demonstrate his doctrine in “sincerity”. Titus must keep his doctrine with perpetuity. He must be bona fide, with earnestness, frankness and genuineness. In other words his life must be conducted with honor, impartiality, and truth. The veracity in which Titus lives his life will be the greatest demonstration of that which he really believes. As the old saying goes, “your actions are speaking so loudly that I cannot hear a word you are saying.”

When we examine closely what Paul told Titus, Paul's words may seem intimidating and out of reach for most of us. However, when these type of challenges are placed before us, we must realize not only our own lack but also our own Lord Jesus who is able to help us in these areas. As we examine ourselves today and measure ourselves by the standards which are placed before Titus, we must ask, “Do others see doctrine in me that measures up to not only what I say but what God says should be done?” If we are honest, we will probably all be on our knees asking for help.

Next time we will continue to look at the ways Titus is to live before his congregation, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the new devotional book “Equipped for Battle – From Generation to Generation” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore

 

Doctrine for Younger Men Part 1 Titus 2:6 - Equipped for Battle

We have learned about Paul the apostle's concern for aged men and women to have sound doctrine that included instructions for their attitudes and behaviors. He also directed attention toward young women who were to be taught by aged women godly traits as well. Today Paul addresses the young men who were among those within the church at Crete. His instruction continues in chapter two and verse six where he wrote:

Young men likewise exhort to be sober minded.

Youth has its excitement and exuberance and yet unbridled and misdirected it can lead to more destruction and devastation than a lifetime can repay. Young men must be “exhorted” and Paul knows this. The word “exhort” in the Greek is “parakaleo” which means “to call to one's side, call for, summon”. It has the idea of admonishing, begging, beseeching, and entreaty. It is meant to encourage, strengthen, instruct, teach and comfort. It is more than just yelling at a young man which may be the most relied upon pattern for those who exhort young men. We notice that Paul is exhorting Titus as he encourages him to engage these different groups, and Paul will be with Titus as he employs these ideas.

The first trait that Titus is to exhort young men toward is “to be sober minded.” We have encountered this trait in our earlier studies, and the importance of it is no less trivialized. Young men should be instructed to be of sound minds, exercising self-control, and to moderate themselves. They should curb their passions which left to themselves cause all kinds of troubles. Those who have dealt with teen aged boys know exactly of that which Paul refers. Both King David and Solomon had much to write about young men. For example in Psalm chapter one hundred nineteen and verse nine David wrote:

Wherewithal shall a young man cleanse his way? by taking heed [thereto] according to your word.

Solomon followed with verses like this one found in Proverbs chapter thirteen and verse one:

A wise son hears his father's instruction: but a scorner hears not rebuke.

There are many other examples of these exhortations in the Bible, but suffice it to say that Godly exhortation is not only necessary but essential for young men.

Perhaps we have young men in our lives who need exhorting, and we are to be the agents God uses to exhort them. We must remember the spirit of this verse from Paul to Titus is to build the young man up rather than tear him down. If we keep this idea in mind as we deal with him, maybe we will have the patience to endure the challenge that is certain to face us as we encounter the young men in our paths.

Next time we will continue to look at exhortations that must be given by Titus to young men, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the new devotional book “Equipped for Battle – From Generation to Generation” in all 
major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore

Doctrine for Aged Women Part 3 Titus 2:5 - Equipped for Battle

After two previous verses that we have studied from Paul the apostle's writings to Titus, we might think that he had adequately addressed the aged women. However, Paul has one more verse of exhortation for Titus in addressing aged women. His words in chapter two and verse five were very challenging for Paul's day, and they are probably even more so today. He wrote:

To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

In addition to aged women behaving holy, not false accusers, not given to much wine, teachers of good things such as teaching young women to be sober while loving their husbands and children, Paul instructs Titus to teach aged women to be and teach the way of being “discreet”. The idea is that they will be of a sound mind, within their senses, and curbing desires and impulses. They must be self-controlled, and temperate. In other words they are not to be as unbridled animals, but rather within bounds. An indiscriminate woman is often a disgrace upon herself, her family and friends. Paul says, Titus, teach aged women to be and teach young women to be discreet.

Next Paul adds that aged women are to be and teach young women how to be “chaste” which means excitingly reverent, venerable, sacred, pure from carnality and modest. They are to be “clean.” Purity in word, dress, locations and attitude is very important to keeping a home that is honorable before God. The lack of chastity does much to destroy a home especially when an aged woman or young woman has no regard for how she acts or behaves before others.

Along with being discreet and chaste, Paul says that aged women are to be and teach being “keepers at home.” Women are fantastic in most cases of setting the tone of the home. This tone is reflected by how an aged woman and young woman cares for her house as a watcher and keeper of household affairs. Today many women work outside of the home in our society, however, when they are in their homes, the way they keep their homes will affect everyone who lives there.

Paul says that aged women are to be and teach how to be“good”. The simplicity of being “good” may seem trivial, but the emphasis by Paul implies the necessity of it. The idea insinuated is that she is to be of good constitution or nature. She is to be useful, salutary, pleasant, agreeable, joyful, happy and honorable. This enviable attitude is a blessing in any home, and when an aged woman or young woman exemplifies this behavior the entire home is affected by it.

In addition to being “good” aged women are also to be and teach how to be “obedient to their own husbands.” This one line is probably one of the most difficult for women to comply with today. The idea of obedience seems so derogatory to many, but the understanding of the word is “to arrange under, to subordinate, be subject to one's control”. It means to yield to one's admonition or advise which denotes conversation and input from the aged woman. This never means to be a “doormat” but rather one who contributes and yet yields to the decision that is made. The key to obedience to this directive is to realize that subjection to this doctrine is to be subject toward God rather than just to their husband.

The final part of this verse gives us the reason that the previous traits must be taught to aged women, “that the word of God be not blasphemed.” Herein lies the importance of Titus teaching the aged women to teach the young women the previously mentioned doctrine. God's word may be blasphemed if the aged women and young women do not practice these traits. Acting one way in the church and another way at home only brings reproach upon the word of God. Poor behavior and disregard to God's ways only confuses those who observe Christian women whether young or aged, and this behavior can lead to unbelief. The word of God is in effect reproached, and those who are onlookers will rail, revile, calumniate, and blaspheme the very God who gave this doctrine. No Godly woman should desire that the word of God is disrespected because of their attitudes and behaviors, and obedience to these characteristics will insure that it is not.

Next time we will discover Paul's exhortation to Titus for young men, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the new devotional book “Equipped for Battle – From Generation to Generation” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore

 

Aged Women to Younger Women Titus 2:4 - Equipped for Battle

As we have studied the book of Titus, not only have we learned principles that are applicable for the church of Crete, but we have found them to be relevant for today as well. Paul the apostle has given specific instructions to Titus about aged men and now he is directing his attention toward aged women. He left off in yesterday's verse by writing that Titus is to instruct the aged women to be “teachers of good things.” Today in chapter two and verse four, Paul tells Titus what some of those “good things” are. He wrote:

That they may teach the young women to be sober, to love their husbands, to love their children,

In the book of Proverbs chapter twenty-nine and verse fifteen it says:

The rod and reproof give wisdom: but a child left to himself brings his mother to shame.

The idea is that children need correction. It is a natural tendency for children to simply wander into danger and trouble, and sometimes they do not even realize when they do. Aged women are very instrumental in their care and protection. Paul tells Titus that the aged women are to “teach young women” which means to restore to senses, moderate, control, curb or disciple. It means to admonish or exhort earnestly. The specifics of what aged women are to teach comes with Paul's next words, and they are worthy of close examination.

First, Paul writes that aged women are to “teach the young women to be sober.” Interestingly enough the “sober” is “sōphronizō” which is the same word used for “teach” above. So Paul tells Titus to teach the young women to teach so to speak. They are to be of sensible minds that are controlled and able to teach. Young women who allow themselves to be out of control and uncivilized are ineffective when instructing others.

Paul adds that young women are “to love their husbands.” As simple as this instruction may seem, it appears that it is one that is widely rejected. Let's face it, it is not always easy to love other people, and sometimes loving those who are closest to us can be the most difficult. Paul finds it necessary to point out to Titus that aged women should teach younger women to love their husbands. Perhaps if this teaching and the necessity of it were spread today there would be more young women who knew that loving their husbands was a God given charge.

Paul gives yet another instruction that may seem odd at first appearance. He tells Titus to instruct the aged women to teach the young women “to love their children.” This seems like such a natural trait, and yet, Paul finds it important for aged women to teach it. Mothers must love their children, and no matter what difficulties children present, there must never be an absence of their mother's love. How many times have we been in shock today to hear news of a mother who drowns her children or takes her children's lives in one way or another? For this reason and others, Paul guides Titus toward the importance of sharing the principle of a mother loving her children.

There is one more verse of instruction for the “aged women”, but we shall wait till tomorrow to discuss it, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the new devotional book “Equipped for Battle – From Generation to Generation” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore

 

Doctrine for Aged Women Part 1 Titus 2:3 - Equipped for Battle

We left our study yesterday with Paul giving instruction to Titus to teach aged men sound doctrine, and today Paul begins to address the aged women. Paul's doctrine for aged women takes three verses to complete so we will begin with the first one in chapter two and verse three where Paul wrote:

The aged women likewise, that [they be] in behavior as becomes holiness, not false accusers, not given to much wine, teachers of good things;

As Paul addresses the idea of doctrine for “aged” women, he is directing his thoughts primarily to those women who are along in years. Titus is to address women who have experienced life, matured, and have known both experientially and intellectually how life affects a person. Paul uses the word “likewise” which is in reference to his instruction to Titus says this doctrine must be a part of Titus' regiment. Titus must include the teaching of women in his indoctrination of the church. Women comprise the largest part of church attenders today, so there is much to be learned from Paul's instruction.

Let's notice too that Paul's direction for Titus is to consider the aged women's “behavior”. Many times a person's actions speak so loudly that people cannot hear a word they are saying. Aged women who behave badly have a direct affect upon a large portion of the church which includes not only men, but also children.

Paul gives a list of the qualities that must be taught to aged women. They are as follows: “behavior as becomes holiness” which means that they are befitting and reverent in places, actions or in sacred things of God. Again the idea of purity prevails as the first characteristic that is important in aged women.

Next Paul writes that they are not to be “false accusers.” The Greek word used for false accusers is “diabolos” from which our English word “diabolical” is derived. A woman who is prone to slander, falsely accusing, a calumniator is said to act the part of the devil or to side with him. There is nothing more diabolical in the church than busy-bodied women who continually fabricate stories about others just so they can feel good about themselves. Titus is to know that there is a propensity for this behavior to arise, and he is to teach against it in aged women.

Paul adds “not given to much wine.” Once again Paul gives Titus instruction about “much wine.” Paul knows the affect that wine can have upon a person's judgment. Whenever mind altering chemicals are involved, sound thought can be put to the side and reckless behavior is the result. There is little worse than an aged woman and her influence when she is “under the influence”, especially within the church.

Finally Paul ends this verse with this instruction for the aged women, that they be “teachers of good things.” The matriarchal affect within a church should never be underestimated. Many “aged women” who were teachers of “good things” were one of the most powerful agents employed by the church. Aged women who are Sunday school teachers are some of the most widely used people by God to tell children about Jesus Christ. Deaconesses, choir members, office staff, and other important positions within the church often depend upon “aged women” to be teachers of good things. Paul knows the involvement of women within the church, and his instruction to Titus is to not only recognize their presence but guide it toward the entire church's benefit.

We shall end our study with these thoughts today, but there is more to be shared by Paul for aged women in tomorrow's words to Titus, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the new devotional book “Equipped for Battle – From Generation to Generation” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore