Wednesday, August 21, 2013

The Seven Princes of Persia and Media Esther 1:14 - Equipped for Battle

Earlier in our story of Esther we met seven chamberlains who served King Ahasuerus of Persia. We found the king's request through them refused by Vashti his queen who was beckoned to come to Ahasuerus' party with the royal crown upon her head. Because her rejection infuriated the king, in chapter one and verse fourteen we meet seven princes who were advisors to King Ahasuerus and were well informed of the Persian law. We read:

And the next unto him [was] Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, [and] Memucan, the seven princes of Persia and Media, which saw the king's face, [and] which sat the first in the kingdom;)

This verse continues the portion of scripture that was parenthetical as Ahasuerus seeks the advice of his wise men. We read in verse thirteen,

Then the king said to the wise men, which knew the times, (for so [was] the king's manner toward all that knew law and judgment:

So the continuance within verse fourteen is to share who these men were who “knew law and judgment”. Their meaning of their names are interesting: Carshena means “illustrious”; Shethar means “a star”; Admatha means “a testimony to them”; Tarshish means “yellow jasper”; Meres means “lofty”; Marsena means “worthy”; and Memucan means “dignified”. So let us picture this scene: The king is angry beyond measure and knows he must do something about Queen Vashti's refusal to follow his request, so he called together “Illustrious, a star, a testimony to them, yellow jasper, lofty, worthy, and dignified.” If we desire a laugh we might think of them as the seven dwarfs, however these were the men that King Ahasuerus knows as princes who were wise in the law.

The verse continues, “the seven princes of Persia and Media, which saw the king's face, and which sat the first in the kingdom;)” These were the special ones, the select ones, and the ones who were advisors to the King himself, but where did they come from? What were their lives like before they became princes before the king? How were they educated, and who taught them the law to the degree that they could advise a king? Obviously he respected their counsel as he allowed them “before his face” on a regular basis, and we have read that there is wisdom in a multitude of counselors, but why were these the ones who were chosen for that counsel? We may never know, but nonetheless they were.

Who, we might ask, are the counselors in our lives? Whom do we consider to have good direction, wisdom and knowledge about certain thoughts, ideas and reactions to outward stimulations and situations for us? How did they get to that position? As we consider these questions in both our lives and the life of Ahasuerus, we may recall that Divine Providence is a theme within this book, and those who surround us today may have been placed by the Almighty to direct our path toward His. We must remember that God works in the natural flow of life, and that which seems ordinary and plain may just be what He is using as our seven counselors to make our path His as well.

Next time we see what Ahasuerus asks the seven wise men, so read ahead, and let us join together then.
Until tomorrow...there is more...

Look for the daily devotional book “Equipped for Battle – From Generation to Generation” and the new marriage book “So, You Want to Be Married” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore



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