After sharing
concerning the restoration of a “remnant” of
people which would be left in Judah after their destruction,
Zephaniah the prophet instructed them to “sing”, “shout”,
“be glad” and “rejoice”. In
chapter three and verse fifteen of his prophesy , Zephaniah gives
four reasons they should do so including they shall “see
evil” no more where we read:
The
LORD has taken away your judgments, he has cast out your enemy: the
king of Israel, even
the LORD, is in the
midst of you: you shall not see evil any more.
The
verse begins, “The LORD has taken away your judgments, he has
cast out your enemy:” Zephaniah began with the first reason the
people should “sing, shout, be glad and rejoice” as he
wrote, “The LORD” or “Yehovah or Jehovah who is the
existing One and the proper name for the one true God” “has
taken away” which means “turned aside, departed and made to
come to an end” “your judgments” which refers to
“justices, ordinances, acts of deciding a case, procedures and
litigations”. Zephaniah continued with the second reason, “he
has cast out” or “turned away, declined and cleared out”
“your enemy” which refers to “your personal adversary and
foe”. Not only did the LORD turn aside the judgments which were
against Judah, but He also “cleared out” their enemies as well.
The
verse goes on to say, “the king of
Israel, even
the LORD, is
in the midst of you: you shall not see evil any more.” Zephaniah
added the third reason they should “sing,
shout, be glad and rejoice”
as he wrote, “the king”
or “royal leader” “of Israel”
which means “God prevails” and was “the
name of the descendants and the nation of the descendants of Jacob
and the name of the nation after their return from exile”
“even the LORD”
or “Yehovah or Jehovah who is the existing One and the proper name
for the one true God” “is in the
midst”
which means “” “of you”
which refers to “the nation of Israel”. Finally Zephaniah
continued with the fourth reason as he wrote, “you
shall not see”
or “look at, perceive, inspect and consider” “evil
any more”
which means “bad, unpleasant, pain giving unhappiness and misery
any longer”. The LORD was to be among the people of Israel and
remove everything that caused misery and discomfort to them.
When
we consider these words of Zephaniah, we can understand the people of
Judah's reasons to rejoice and sing. They should “shout”
and “be glad” as
the LORD was with them, and He promised to remove all their enemies,
turn aside their judgments and remove every evil thing which caused
them misery. This is much like it is for those who gives their lives
to Jesus Christ. Where “enemies, judgment and evil”
were once a part of their lives, Jesus removes their impact upon the
believer by being in their midst. Though foes come, and evil pursues,
Jesus gives the Christian power to prevail against them. One day soon
Jesus will return for His people, the church, and when He does, all
enemies, evil and judgments will be put away. For this reason Paul
the apostle wrote in the book of Romans in chapter eight and verse
thirty seven, “we are more than conquerers through Him
who loved us”, and may we
always rely upon the One who has dominion and power over all “evil”
that shall come against us.
Next
time Zephaniah tells Zion to “fear no more”,
so read ahead, and we shall join together then.
Until
tomorrow…there is more…
Look
for the daily devotional book “Equipped for Battle – From
Generation to Generation”, the marriage book “So, You Want to Be
Married”, and the new devotional “One Year in the Sermon on the
Mount” in all major bookstore sites, http://www.amazon.com
; http://www.barnesandnobles.com
; download to e-books, and find it locally at
www.mrzlc.com/bookstore.
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