As Amos the
prophet continued to share the LORD's words toward Israel, he
included the exhortation for them to “seek good, and not evil”
so they could “live” and “the LORD” would
“be with” them. In chapter five and verse fifteen of his
prophesy, Amos repeats his charge for the people of Israel to “hate
the evil, and love the good, and establish judgment” to
receive God's “grace”
where we read:
Hate the
evil, and love the good, and establish judgment in the gate: it may
be that the LORD God of hosts will be gracious unto the remnant of
Joseph.
The
verse begins, “Hate the evil, and love the good, and establish
judgment in the gate:” Amos began with the word, “Hate”
or “treat as utterly odious and as an enemy or foe” “the
evil” which refers to “bad, disagreeable, unpleasant,
unhappy, miserable and displeasing”, “and love” or “have
strong affection for” “the good” which means “the
pleasant, agreeable, excellent, rich, appropriate and becoming”,
“and establish” or “set in place, make present, stand
and set” “judgment” which means “justice, procedure,
litigation and right process” “in the gate” or “the
city door, port or entrance”. The LORD's command is to “treat”
“evil” like an enemy, and “be passionate about that
which is pleasing and agreeable” to Him along with making sure
proper “justice” is performed in the “gate” or
“meeting place for judgment” in the city.
The
verse goes on to say, “it may be that the LORD God of hosts will
be gracious unto the remnant of Joseph.” Amos continued, “it
may be” or “there is a possibility” “that the LORD”
which refers to “Yehovah or Jehovah who is the existing One and the
proper name for the one true God” “God” or “divine
ruler and judge” “of hosts” which means “those who go
forth as a spiritual army, company, service and soldiers ” “will
be gracious” or “show favor, pity, have mercy upon and be
considerate” “unto the remnant” which means “rest,
remainder and descendants” “of Joseph” whose name means
“Jehovah has added” and was “a reference to Ephraim or Israel's
northern ten tribes”. If the people of Israel were to “hate
evil, and love the good”, God's promise was He may “show
favor upon” those who remained after destruction came upon them.
When
we consider these words of Amos, we see the LORD's advantageous
exhortation toward the people of Israel. If they would only “hate
evil” things and passionately cling to things that are “good”,
they would see His “grace” extended. The LORD does not
delight in bringing judgment upon His people. He desires to “save”,
preserve and bless them. Jesus Christ came into the world to
demonstrate the passionate love of God toward people, and He desires
to save them from their “condemned” state. He gave His life on
the cross and was raised from the dead to prove it. Let us hear the
cry of Amos and be motivated to “hate evil” and “love
the good” in the same manner as Jesus who demonstrated this for
us.
Next
time Amos refers to “wailing
and Alas”,
so read ahead, and we shall join together then.
Until tomorrow…there is more…
Look for the daily devotional book “Equipped for Battle – From Generation to Generation”, the marriage book “So, You Want to Be Married”, and the new devotional “One Year in the Sermon on the Mount” in all major bookstore sites, http://www.amazon.com ; http://www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore.
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