Amos
the prophet saw the LORD standing “upon a wall made by a
plumbline, with a plumbline in his hand”, and when the LORD
asked him concerning it, He declared how He would “set a
plumbline in the midst of my people Israel”. God promised He
would “not again pass by them”. This would cause the “high
places of Isaac” to be “desolate” and “the sanctuaries of
Israel” to be “laid waste”, and in chapter seven and verse ten
of his prophesy, Amaziah the priest accuses Amos of “conspiring”
against Israel where we read:
Then
Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying,
Amos has conspired against you in the midst of the house of Israel:
the land is not able to bear all his words.
The
verse begins, “Then Amaziah the priest of Bethel sent to
Jeroboam king of Israel, saying, Amos has conspired against you in
the midst of the house of Israel:” Amos
began with the words, “Then Amaziah”
whose name means “Jehovah is mighty” and was “a priest of
Bethel under Jeroboam II ” “the priest”
or “the principal officer or chief ruler ” “of
Bethel” which means “house
of God” and was “ancient place and seat of worship in Ephraim on
border of Benjamin which was identified with Luz” “sent
to Jeroboam” whose name means
“the people will contend” and was “the first king of the
northern kingdom of Israel when the kingdom split at the death of
Solomon and the ten tribes split off from Judah and Benjamin and the
kingdom under Solomon's son Rehoboam where idolatry was introduced at
the beginning of his reign ” “king”
or “the royal ruler” “of Israel”
whose name means “God prevails”
and refers to “the name of the descendants and the nation of the
descendants of Jacob”, “saying”
or “uttering, proclaiming and declaring”, “Amos”
whose name means “burden” and was “a prophet of the Lord who
prophesied in the northern kingdom; native of Tekoa in Judah near
Bethlehem and a shepherd by trade” “has conspired”
or “to bound, tied, bound together and leagued together” “against
you” which means “in
opposition to Jeroboam, the king of Israel” “in the
midst of the house” which
refers to “in the center, core and middle of the dwelling, shelter
and abode” “of Israel”
whose name means “God prevails” and was “the name of the
descendants and the nation of the descendants of Jacob”. Amaziah
shared with Jeroboam the king of Israel concerning the conspiracy he
thought Amos had against Israel.
The
verse goes on to say, “the land is not able to bear all
his words.” Amos continued,
“the land” which
refers to “the earth, country, territory or region” “is
not able” or “cannot
prevail, overcome, endure or have power” “to bear”
which means “seize, contain, measure, calculate and maintain”
“all his words”
which means “the total and sum of Amos' thoughts, sayings and
ideas”. Amaziah's conclusion was the territory of Israel was not
able to endure the onslaught of words Amos was declaring.
When
we think through these words of Amos, we discover the opposition
against Amos as he was declaring the word of the LORD. “Amaziah
the priest” within the spiritual hierarchy was against him and
was determined to sabotage any prophesies he declared. Jesus Christ
also faced resistance from the men who were the spiritual
authorities. This, however, did not deter either of their prophesies
in any manner. Amos declared the truth, and Jesus did too. Though
confrontation comes, the truth prevails, and whether they or we may
not like it or agree when God declares something to be so, it is and
shall be.
Next
time we
see Amos write about how “Amaziah
the priest of Bethel” sends
a message to “Jeroboam
king of Israel” about
himself,
so read ahead, and we shall join together then.
Until tomorrow…there is more…
Look for the daily devotional book “Equipped for Battle – From Generation to Generation”, the marriage book “So, You Want to Be Married”, and the new devotional “One Year in the Sermon on the Mount” in all major bookstore sites, http://www.amazon.com ; http://www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore.
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