Even More Blessing from the Crowd Ruth 4:12 - Equipped for Battle

In yesterday's verse found in Ruth chapter four and verse eleven we studied the witnesses' blessing of Boaz and Ruth by saying, “The LORD make the woman that is come into your house like Rachel and like Leah, which two did build the house of Israel: and you do worthily in Ephratah, and be famous in Bethlehem:” and today they continue their blessing in verse twelve of the same chapter. We read:

And let your house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the LORD shall give you of this young woman.

People in the Bible days were known to use historical figures to bless others. Those who were successful in life and family were often referenced as examples of those whom God had blessed. The witnesses to Boaz' proclamation as kinsman redeemer began to bless him with favorable families from the past. More than likely one spokesman among the ten elders shared and the others agreed, but nonetheless they were all consenting to this blessing. They said, “let your house be like the house of Pharez, whom Tamar bare unto Judah,”. At first glance this seems to be quite the blessing, and it is, however, when we dig deeper into what is stated, we see an even greater blessing than we may know.

In Genesis chapter thirty-eight, almost in parenthetical form, a story is told about how Judah and Tamar came together. Tamar was Judah's daughter-in-law who had married and was widowed to two of his sons. Though there was another son who was available for Tamar to marry, he wasn't quite old enough at the time of the second son's death. Do we remember the law of redemption where they were told if a son died his brother was to marry the widowed woman and bring up seed through her? This was the case with Tamar, and Judah delayed having the third son marry Tamar. If we think about it we might understand why. However, Tamar played the role of a prostitute and had relations with Judah without him knowing who she was, and later was found to be pregnant. Seems like a scandalous story doesn't it? And yet, this is the background for the birth of Pharez who incidentally was a twin. Now does the blessing to Boaz and Ruth seem even more intimate?

Finally the crowd says, “of the seed which the LORD shall give you of this woman.” In other words, let your offspring be as abundant as those who came from Judah, Tamar, and Pharez. Let your house continue and be abundant with the LORD's blessing. What a wonderful blessing this is to Boaz and Ruth. Oh how Boaz must have enjoyed hearing the people share such wonderful thoughts with him. Boaz knew there were no greater blessings than those who came from the LORD, and when the people not only agreed with his redemption claim but honored it with blessing, he must have been overjoyed.

We too have an opportunity to bless others in our lives. As witnesses to their “redemption” claims, we can ask the Lord Jesus for His blessing upon them. We may or may not have Judah and Tamar like examples to reference, but there is usually joy experienced because someone else blesses them. We may have examples of people who blessed us in our lives and gave us hope in our futures, and today the crowds' blessing upon Boaz and Ruth should inspire us to encourage others in this manner. By the way, a wonderful example of blessing others is found in the book of Numbers in chapter six and verses twenty-four through twenty-six:

The LORD bless you, and keep you: The LORD make his face shine upon you, and be gracious unto you: The LORD lift up his countenance upon you, and give you peace.

Next time we read of marriage and a baby, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the new devotional book “Equipped for Battle – From Generation to Generation” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore

We are Witnesses Ruth 4:11 - Equipped for Battle

We must place ourselves into the story to understand more of the full impact of this engagement between Boaz, the nearer kinsman, the ten elders and all the people who heard Boaz conduct this transaction. The deal meant not only would Boaz be entitled to redeem Elimelech's land, but he would also have Ruth be his wife. After making his proclamation the people all responded in chapter four and verse eleven where we read:

And all the people that [were] in the gate, and the elders, said, [We are] witnesses. The LORD make the woman that is come into your house like Rachel and like Leah, which two did build the house of Israel: and you do worthily in Ephratah, and be famous in Bethlehem:

The people who heard Boaz make this deal responded to him with a blessing that has several components. We shall look at their reaction: “And all the people that were in the gate, and the elders, said We are witnesses.” As those who attend a wedding ceremony and witness the vows of a bride and groom, the crowd of people gathered at the gate of the city declared themselves to be witnesses and agreed with Boaz that they are so. They are confirming Boaz' claim to redeem all of which he has spoken.

Next, the crowd blesses Boaz with this reference, “The LORD make the woman that is come into your house like Rachel and like Leah, which two did build the house of Israel.” The people who blessed Boaz desired that Ruth be like Rachel and Leah who were faithful and fruitful wives to Jacob. It is a wonderful idea to bless a marriage, and because the elders and the witnesses knew that Ruth was now to be Boaz' wife, with prayer like fashion, they asked the LORD to make her prosper as those of old.

In addition to blessing Ruth with historical references, the people desired that Boaz “do worthily in Ephratah, and be famous in Bethlehem:” Boaz was already known as a land owner and businessman in Bethlehem (house of bread) and Ephratah ("ash-heap: place of fruitfulness"), and the people desired that he continue to be so. Not only was Boaz' house blessed and the domestic affairs desired to be increased, but Boaz' public attendance and activity was blessed as well. A marriage that is truly blessed is one that is both privately and publicly one in which the LORD is in control.

As we consider this blessing, would we consider the Lord Jesus to be blessing our domestic and public affairs? Do we understand His role in our lives both publicly and privately? Have we ever been blessed by others through prayer that our lives would be blessed by the Lord Jesus completely? Have we ever offered this type of blessing and prayer upon others? Perhaps as we consider our own desire to be blessed in all our ways we will think of others who might enjoy the blessings of our prayers and words of encouragement as they make their way into the future as Boaz and Ruth did. Remember, we are witnesses too.

Next time the witnesses continue their declaration to Boaz, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the new devotional book “Equipped for Battle – From Generation to Generation” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore

Ruth Have I Purchased to Be My Wife Ruth 4:10 - Equipped for Battle

Boaz has declared his acceptance of the inheritance of Elimelech, and by doing so he is entitled to marry Ruth. After much effort and a long wait, what Boaz desired most of all would be his. He declares this publicly in today's verse found in the book of Ruth in chapter four and verse ten where we read:

Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: you [are] witnesses this day.

Boaz continued his speech to the ten elders, the nearer kinsman and all the people who are around him, “Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife”. In other words, Boaz declared that he bought the rights to his wife. When Boaz redeemed the land, he inherited Ruth with it. Although the land was the treasure in the eyes of the nearer kinsman, Ruth was the treasure for Boaz. Boaz was willing to pay the price for the land that he might gain Ruth as his wife.

In addition to saying that Ruth was now his wife, Boaz gives the reason that she is to be so, “to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place.” In the Jewish traditions, “eternal life” was perpetuated by having offspring. In a sense, the person who had children, especially male children, would have their name continue and thus enjoy eternal life. Those who were blessed by God were ones whose names continued generation after generation after generation. This was part of the reason there was such an emphasis on continuing the name. Boaz knew that everyone within his hearing would understand the importance of continuing the name of Elimelech and Mahlon. His actions would be seen as noble, righteous, and commendable by all who observed. Elimelech and Mahlon would live on because Boaz would marry and have children by Ruth.

Finally Boaz insures that everyone who is within the sound of his voice know their role in this transaction, “you are witnesses this day.” Let there be no doubt about this at all. Witnesses to Boaz' testimony and actions are all around him, and there should be no future dispute about his rightful place as kinsman redeemer. Boaz was the only kinsman redeemer now, and all these witnesses would verify it should there be any doubt.

What about Jesus as our kinsman redeemer? Have we ever thought about the price He paid to redeem mankind? Have we ever considered the treasure that He sought when He repurchased the world back from Satan himself when He died on the cross? Have we realized that witnesses are all around including over five hundred who saw Him after His resurrection? Have we given any thought to the fact that He knew the treasure inside of the Earth was us, and when He bought back the world, He gained us as His bride? Let it be known and let it be declared, Jesus Christ is the rightful kinsman redeemer of the world, and He will accept as His bride whosoever will believe in, rely upon and trust in Him as their Savior and Lord. If we do not know Him, perhaps today has become the day of Salvation and Redemption even as the Lord Jesus has declared.

Next time the witnesses make a declaration about Boaz, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the new devotional book “Equipped for Battle – From Generation to Generation” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore

I Have Bought All Ruth 4:9 - Equipped for Battle

The deal has been completed, and since the nearer kinsman has given up his right to redeem Elimelech's land, Boaz is next in line to do so. With this land comes Boaz' treasure which is Ruth the Moabite who will become Boaz' wife immediately. Boaz makes a declaration to the elders and all the people in chapter four and verse nine of the book of Ruth where we read:

And Boaz said unto the elders, and [unto] all the people, You [are] witnesses this day, that I have bought all that [was] Elimelech's, and all that [was] Chilion's and Mahlon's, of the hand of Naomi.

Can we imagine Boaz' excitement as he now has the official word that he has become the rightful kinsman redeemer for all that was Elimelech's? His enthusiasm is exhibited as he makes this proclamation “unto the elders” (whom he had called at the beginning of this meeting) and “unto all the people” (which must have meant there were more people than just the ten elders, Boaz and the nearer kinsman around). This was a crowd, and Boaz wanted everyone of them to know what he was about to say.

Boaz said, “You are witnesses this day”. We discovered earlier in our studies that in order for there to be a true contract there were to be two or three witnesses for every word to be established, however, Boaz desires a crowd. Boaz desired that there be no mistake. What has just transpired is true and unbreakable with such a great crowd of witnesses, so he declared, “that I have bought all that was Eliemlech's, and all that was Chilion's and Mahlon's, of the hand of Naomi.” Boaz was now rightful owner to all of Elimelech's belongings including that which would have passed down to his sons who were now deceased as well.

What a shining example this is of a wedding today. Before crowds of witnesses the groom takes his bride and declares to all of them that all she has is mine, and all I have is hers. So it is with Jesus. Jesus declared, “I am the light of the world, the bread of life, the way, the truth, and the life.” He further declared, “God so loved the world that He gave His only begotten Son, that whosoever believes in Him, should not perish but have everlasting life.” (John 3:16) He also declared, “I am the good shepherd: the good shepherd gives his life for the sheep.” John 10:11 All of these words and more are declarations to the world that Jesus has bought all that was redeemable, and now He is entitled to have the bride. However, we shall have to wait until next time to see the culmination of that treasure.

Next time we will see Boaz talk about receiving Ruth as his bride, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the new devotional book “Equipped for Battle – From Generation to Generation” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore

Buy It for Yourself Ruth 4:8 - Equipped for Battle

The culmination of the deal is about to be fulfilled, and we might imagine Boaz' excitement as he watches for this final detail. The nearer kinsman has been offered redemption of Naomi's land, and he has rejected it which meant he has rejected marrying Ruth as well. There is only one thing left to do, and the nearer kinsman follows through in today's verse found in Ruth chapter four and verse eight where we read:

Therefore the kinsman said unto Boaz, Buy [it] for yourself. So he drew off his shoe.

The transfer of the right to redeem the land and marry Ruth must be made official, and according to the law we read previously in Deuteronomy chapter twenty-five and verses seven through ten, when the nearer kinsman takes off his shoe in the presence of the elders, the transfer is made.

We read first, “Therefore the kinsman said unto Boaz, Buy it for yourself.” The nearer kinsman knew that his own inheritance would be marred if he should marry Ruth, so this transfer was not difficult. The next in line for the inheritance was Boaz who knew all along where he wanted this transaction to go. Boaz waited for the kinsman's words, “Buy it for yourself,” because at the moment this statement was made, he would now be able to marry Ruth. For those of us who enjoy a good romance story, this one is one of the finest we will ever read. Boaz loved Ruth, and he went to great lengths to be able to “buy” her as his wife.

Next we see the public action that demonstrated the nearer kinsman's willingness to forgo his rights to Boaz, “So he drew off his shoe.” The law and custom was clear, and the ten elders knew at this moment that the nearer kinsman was serious about not wanting this redemption. He was to be known as “the man whose shoe was loosed,” and it made no matter to him. His own inheritance meant more to him than this redemption right, and therefore, he drew off his shoe.

Do we know the lengths that our kinsman redeemer Jesus will go to have a relationship with us? Are there obstacles in our path that are like nearer kinsman that inhibit Him from having fellowship with us? Are there other things or people in our lives who have occupied His place and have not given up their right to “redeem” us? Perhaps the greatest impediment to our being “wedded” to the Lord Jesus is that other “nearer kinsman” must remove their shoe and give up their rights to us? Could it be that we are the ones who are truly in charge of the “nearer kinsman's” decision? It might be that Jesus is waiting for us to say, “Buy it for yourself”, and “Buy it” He will.

Next time we will see Boaz' speech to the witnesses, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the new devotional book “Equipped for Battle – From Generation to Generation” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore

A Plucked Off Shoe Ruth 4:7 - Equipped for Battle

Customs are different all over the world, and those who have traveled know this to be true. The manner in which some people eat varies, and the styles of clothing and houses may be vastly different from ours. One of the customs that was taught in the Bible is demonstrated by the nearer kinsman in today's verse found in Ruth chapter four and verse seven where we read:

Now this [was the manner] in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave [it] to his neighbor: and this [was] a testimony in Israel.

In Deuteronomy chapter twenty-five and verses seven through ten we read the origin of “Now this was the manner in former time in Israel concerning redeeming and concerning changing,”. It says:

And if the man like not to take his brother's wife, then let his brother's wife go up to the gate unto the elders, and say, My husband's brother refuses to raise up unto his brother a name in Israel, he will not perform the duty of my husband's brother. Then the elders of his city shall call him, and speak unto him: and [if] he stand [to it], and say, I like not to take her; Then shall his brother's wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother's house. And his name shall be called in Israel, The house of him that hath his shoe loosed.

Boaz brought to the nearer kinsman's attention that Noami's land was available for redemption. Although the kinsman was ready to redeem the land immediately, when he discovered he would have to marry Ruth and raise children by her to do so, he rejected the offer. More than likely he didn't believe his wife would go for such a plan. Now he was to follow scripture concerning his decision “for to confirm all things:”. The next step was that “a man plucked off his shoe, and gave it to his neighbor.” In other words he would lose his shoe to get out of the obligation.

As a man would follow this rule, “it was a testimony in Israel.” All of Israel would know this man as the “man whose shoe was loosed” and although this was a negative tag, in this case the nearer kinsman had a good reason for his label.

We must keep in mind that Boaz knew this process the entire time he was negotiating this deal. Boaz' hope was that this kinsman would reject the offer. He knew that if he did, he would be known as the man whose shoe was loosed, and if we think about it, Boaz understood that this was one of many obstacles that could impede his desire to marry Ruth. None of these barriers stopped him, and now he was just about to have an official witness from ten elders that he was the rightful heir not only to the land, but also to Ruth.

Perhaps as we ponder this today we should keep in mind the persistence of Boaz and liken it to the persistence of our kinsman redeemer Jesus. Though obstacle after obstacle may try to impede him, Jesus will pursue a relationship with every person who will. As He said in the gospel of John in chapter twelve and verse forty six:

I am come a light into the world, that whosoever believes on me should not abide in darkness.

May all who read these words come to know the kinsman redeemer Jesus as much as He desires to know us.

Next time we will see the nearer kinsman pluck off his shoe, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the new devotional book “Equipped for Battle – From Generation to Generation” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore

You Redeem My Right Ruth 4:6 - Equipped for Battle

The plot to our story has thickened as Boaz has just told the nearer kinsman that in order to redeem the rights to Naomi's land, he must marry and raise a family through Ruth. Anyone who has been involved in a real estate transaction knows the importance of having every detail to the sale or buy complete, but most of the time real estate doesn't come with a bride attached. Of course, this little detail of extra obligation is a deal changer. Let's look at the kinsman's response found in Ruth chapter four and verse six:

And the kinsman said, I cannot redeem [it] for myself, lest I mar mine own inheritance: you redeem my right to yourself; for I cannot redeem [it].

In order to get a picture of this, we must climb into the story and imagine this kinsman as he hears about having to marry Ruth. He rather quickly responded, “I cannot redeem it for myself”. Now upon first glance we may see in this kinsman a rejection of the deal because of the extra detail for marrying Ruth, but if we dig a little deeper, we will see the reason why he cannot marry her.

The kinsman said, “lest I mar mine own inheritance”. There may be a couple of reasons that this kinsman rejected Boaz' offer. First, it might be that he was concerned that his own name would be diminished by marrying Ruth. If he were to have children by her, his name would in effect be folded into Elimelech's line rather than his own. However, more than likely, the reason he was concerned is that he was already married, probably had children, and was concerned for dividing his inheritance with additional children that might come through Ruth. The nearer kinsman didn't think his wife would go for him having another family through Ruth. Wives are like that we know, and so this became a very good reason that he could not redeem the land nor marry Ruth.

Finally we see where the nearer kinsman gives his right to Boaz: “you redeem my right to yourself; for I cannot redeem it.” Boaz had established in the presence of this man and the ten elders that he was next in line to be the kinsman redeemer. When the nearer kinsman rejected the offer, Boaz had the choice whether to accept or reject the land and Ruth. This was the purpose of his waiting and negotiating. Can we imagine the joy within Boaz as the last obstacle for marrying Ruth has been eliminated? The path is clear, and the love of Boaz' life may now be his wife.

The actions and words of Boaz are a reminder of our kinsman redeemer Jesus. Jesus desires that all obstacles be removed that he might be in a relationship with us. He has negotiated on our behalf by paying the ultimate price for us in giving His life on the cross. He is more than willing to redeem the right to us because of His deep love for people. If only we knew the depth of care and concern that He has and the constant willingness to remove all other venues just to have a relationship with us. As Boaz did for Ruth, Jesus has put Himself in position to choose to redeem us, and He is willing, ready and able to do so. May we choose to receive His redemption.

Next time we will see the nearer kinsman's obedience to the law regarding rejection of being a kinsman, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the new devotional book “Equipped for Battle – From Generation to Generation” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore

Buy the Field? You Buy Ruth Ruth 4:5 - Equipped for Battle

The offer has been stated, and Boaz has told the nearer kinsman about Naomi's available land which the kinsman may redeem. The kinsman closest to Naomi has accepted the offer to redeem the land, and yet, there is just one tiny detail that must be shared by Boaz that may affect the nearer kinsman's decision. We find this detail in the book of Ruth in chapter four and verse five where we read:

Then said Boaz, What day you buy the field of the hand of Naomi, you must buy [it] also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.

Let's remember that there is an audience of ten elders who are witnessing this exchange between Boaz and the nearer kinsman. They might be nodding their heads with an assurance that this nearer kinsman has the right to redeem the property mentioned by Boaz, and then, Boaz adds this, “What day you buy the field of the hand of Naomi, you must by it also of Ruth the Moabitess.” In other words, when you redeem the field, you get Ruth with it. Can we imagine the change of expressions upon this man's face? What about the elders who were sitting there? Can we see them lean their heads to the side, smile a little and wonder what the kinsman will do about this part of the deal? Each person listening to Boaz knew that this little fact could be a deal breaker for the kinsman, but Boaz continues.

He said, “the wife of the dead, to raise up the name of the dead upon his inheritance.” Boaz made it clear that whoever redeems the field must take Ruth as his wife and raise a family through her. The role of the kinsman redeemer was to marry the wife of the deceased, have a child through her, and continue the name of the dead husband. Oh sure, there was the redemption of the land that went along with the deal, but the main factor was to continue the family line of the deceased. This small yet important part of the deal might affect a nearer kinsman's decision depending upon his current situation.

We can note the wisdom of Boaz as he shared this opportunity with the nearer kinsman. Let's recall that Boaz' desire was not nearly as much for the land as it was to have Ruth be his wife. He desired the treasure in the field. So it is with us and our relationship with Jesus. Jesus told the parable of the man who found a pearl in Matthew chapter thirteen and verses forty five through forty six:

Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

Ruth was the pearl to Boaz, and we who received Jesus as Lord and Savior of our lives are His pearl. The idea of obtaining the land is only the wrapping for the prize inside – us. For we who have seen this gracious offer by Jesus and His redemption plan, we humbly bow our heads to our kinsman redeemer and say “Thank you.”

Next time we will see the nearer kinsman's answer to Boaz' offer, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the new devotional book “Equipped for Battle – From Generation to Generation” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore

I Will Redeem It Ruth 4:4 - Equipped for Battle

Boaz has made his opening statements, and the proposal has been made. He has called and propositioned the nearer kinsman and told him of Elimelech's land who was a close relative. This property now rightfully may be purchased by the kinsman redeemer who is the next closest in line to Elimelech. Since property was a valuable commodity in those days, when the offer of the land was presented by Boaz, this kinsman redeemer was very interested. Let's continue with our story in chapter four and verse four where we read Boaz saying:

And I thought to advertise you, saying, Buy [it] before the inhabitants, and before the elders of my people. If you will redeem [it], redeem [it]: but if you will not redeem [it, then] tell me, that I may know: for [there is] none to redeem [it] beside you; and I [am] after you. And he said, I will redeem [it].

Boaz knew it was necessary to inform this nearer kinsman about the land formerly owned by Elimelech. As we shared in earlier studies, whenever a property was left by a deceased man, the property was to be redeemed by the next nearest kinsman. Boaz told this kinsman, “And I though to advertise you, saying Buy it before the inhabitants, and before the elders of my people.” The normal custom was that a price would be paid for the property, and the land would be kept in the family. “The elders” and “my people” were to be witnesses as Boaz obeyed the custom and laws of the land of Israel by offering this nearer kinsman the property first. We must, however, keep in mind that the property was not Boaz' keen interest. Ownership of the land was simply a means to obtain what he really desired which was Ruth.

Next Boaz gives this kinsman an out. He said, “If you will redeem it, redeem it: but if you will not redeem it, then tell me, that I may know.” We can see with our mind's eye as these ten witnesses are sitting around as Boaz engages this nearer kinsman. Perhaps the kinsman's attention is fast upon Boaz as he shares with him. Now the moment of decision has been presented, and the choice must be made. Let us remember this decision will affect the rest of Boaz, Ruth and Naomi's lives. Will this kinsman redeem the land or not? But there is more to Boaz' comments.

In addition to drawing Boaz' attention to the available land, he also desires that there is a reason for his calling this meeting. Boaz said, “for there is none to redeem it beside you; and I am after you.” Boaz informed this nearer kinsman and the other ten witnesses who were watching that he was next in line to inherit the ownership of this land should this kinsman forsake it. Perhaps some of these elders knew this already, but this nearer kinsman may not have known. Whichever the case, it is now established before witnesses that Boaz is next in line which puts him exactly where he desires to be at this point.

Finally we read the kinsman's answer, “I will redeem it.” This could have been the end of our story. The kinsman desired the land, and since the offer was made, he was willing to “buy it back” as was his duty and privilege to do. He was to be the rightful owner, and since he made this decision before Boaz and the ten elders, he was to own the land. However, there is more that he must do, and we shall find out what that is in our next study.

Next time we will watch as Boaz presents part “B” of his offer to the nearer kinsman, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the new devotional book “Equipped for Battle – From Generation to Generation” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore

Land which was Our Brother Elimelech's Ruth 4:3 - Equipped for Battle

The court, so to speak, is in session, and Boaz, the nearer kinsman, and ten elder witnesses are in place. Curiosity is running through the group except for Boaz who is on a mission. To be wedded to Ruth is the goal, and Boaz knows the impediment for this to take place. What will he say to the men? What will be his persuasion, and how will his words affect his future? We begin to see in chapter four and verse three of the book of Ruth where we read:

And he said unto the kinsman, Naomi, that is come again out of the country of Moab, is selling a parcel of land, which [was] our brother Elimelech's:

It is interesting to note that Boaz doesn't begin his discussion blatantly saying, “Listen, I want Ruth to be my wife, and I am here to be sure that happens.” No, rather he begins by telling the background directly to the kinsman with the other ten men as witnesses. He said, “Naomi, that is come again out of the country of Moab.” Boaz is narrowing the field of focus with the nearer kinsman and with the ten men. We remember that the entire city welcomed Naomi back when she returned to Bethlehem from Moab, so most likely all who were involved in this legal setting were familiar with her. Rather than pointedly and directly asking this kinsman to give up his post, Boaz begins his entreaty with wisdom by slowly introducing his plan.

In addition to narrowing the kinsman and ten witnesses' focus, Boaz tells them Naomi, “is selling a parcel of land, which was our brother Elimelech's.” Once again we notice the wisdom of Boaz as he shares. He brings the kinsman's attention toward something of which he knew the man would be interested, land. Most people who were able jumped at the opportunity to own more land. More land could mean more means, and it was profitable to have a larger amount of harvest than previously known. When the opportunity for more land arose, those who were able usually bought it immediately. Also, the fact that the land was “Elimelech's” who was now dead was important. This meant that someone close to Elimelech was entitled to be next in line to inherit the land. Boaz knew as he narrowed the subject that the interest of this kinsman redeemer would begin to peak as good fortune was arising in his mind.

We can learn from Boaz' opening statement. Sometimes what we desire doesn't need to be blurted out immediately. It is often better to begin our conversations with background, and as a wise advocate, we can help others to become familiar with our story. We should never expect people to do what we want them to do unless they have our information. They cannot do it to save their lives, however, if we build the story as Boaz' demonstrates, our end result may be exactly as we desire. It is good to remember that we have an advocate in Jesus our kinsman redeemer, and the background and story that He presents on our behalf far exceeds any promotional job we may speak on our own. We can be assured that Jesus is doing all He can because of His love toward us even as He spoke in a parable found in the gospel of Matthew in chapter thirteen and verse forty-four where we read:

Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man has found, he hides, and for joy thereof goes and sells all that he has, and buys that field.

Next time we will see the offer that Boaz presents to the kinsman, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the new devotional book “Equipped for Battle – From Generation to Generation” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore

Ten Elder Witnesses Ruth 4:2 - Equipped for Battle

The stage is being set, and Boaz is busy and purposed. He knows that the decision made at the gate could change his life and Ruth's forever. This was important, and to discover whether the nearer kinsman than he would inhibit his plan was soon to be known. Before his transacts his business, Boaz knows there must be witnesses to everything that is done, and this leads us to today's verse found in chapter four and verse two where we read:

And he took ten men of the elders of the city, and said, Sit down here. And they sat down.

Boaz' desire to confirm this decision required elders of the city. Jesus said in Matthew eighteen and verse sixteen:

But if he will not hear [thee, then] take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

And Paul wrote in Second Corinthians chapter thirteen and verse one:

This [is] the third [time] I am coming to you. In the mouth of two or three witnesses shall every word be established.

But Boaz' “took ten men of the elders of the city”. Boaz wanted ten well experienced and chosen elders to witness what he was about to do. What about that for preparation and purpose? Whenever there was a matter such as matrimony, divorce or conveyance of a property, more witnesses than two were the normal course. Boaz knew that it was extremely important that this case be well known.

Boaz next instructs the men, “Sit down here. And they sat down.” We should picture this in our mind's eye to discover more of this story. Imagine this nearer kinsman standing with Boaz, and Boaz calling out to these ten men who just happened to be in the area. It was not uncommon for the leaders within a city to be near the gate and available just in case an important matter transpired, so they were readily available for Boaz' solicitation. Let's think about this nearer kinsman wondering what is going on and why this whole foray is occurring in the first place. Then when these men are gathered together, they are probably wondering what is going on, and yet “they sat down.” We might imagine them thinking, “Why would this be such an important matter? What does Boaz have on his mind?” We know, it's Ruth. Boaz is purposed, diligent, and like a conductor with an orchestra he is putting the entire matter before him. All this is because of his deep love for Ruth.

Do we have any idea how much the Lord Jesus conducts business of which we have no knowledge? Let us remember that Ruth has no knowledge of any of this. Can we for one moment even begin to imagine that He has called together the multitude of angels to watch what He is desiring for us? If only for a short time we allow ourselves to think about such a transaction we will not only be humbled, but realize that the God of the Universe would move Heaven and Earth to be in a relationship with us, and He would call all of His creation to be witnesses to His great cause.

Next time we will see Boaz communicate the purpose of this meeting, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the new devotional book “Equipped for Battle – From Generation to Generation” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore

Ho, Such a One! Ruth 4:1 - Equipped for Battle

Boaz' plan is underway, and now all he must do is engage the kinsman who is nearer than he and convince him that Ruth should be his wife rather than the closer one. Let us remember that Ruth is home with Naomi sitting still and waiting on the outcome. Boaz is the one at work, and we see his work begin in verse one of chapter four in the book of Ruth where we read:

Then went Boaz up to the gate, and sat down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.

We read first “Then went Boaz up to the gate, and sat down there:”. If we are unfamiliar with the Bible times we might at first glance not understand why this was significant. In those days the “gate” was like the courthouse. Prominent men of the city or village would meet at the “gate” to discuss social affairs, make decisions for the public or try criminal activities. The “gate” was where legal matters could be decided. So naturally Boaz knew the right place to go to transact his intentions toward Ruth.

As he sat at the gate, “behold, the kinsman of whom Boaz spake came by;”Boaz was clearly aware of the family lineage, and he knew exactly who had the proper position and advantage to have Ruth as his wife. When this certain man came by, Boaz recognized him immediately.

When Boaz saw him, he called out, “Ho, such a one! Turn aside, and sit down here.” Now we may be unfamiliar with this term “Ho”, and it is indeed a King James Version word, but it makes the passage memorable. We might say “Hey” or “Hey buddy” or “Hey Dude”, the idea is that Boaz wanted to get this man's attention. An exclamation point is used to indicate that Boaz said this loudly or possibly shouted it. His request was that the man “turn aside” or turn from the direction he was going and come to where Boaz was. Then Boaz desired that the man sit down with him. When such direction was given to another at the “gate” it generally meant there was business to be conducted. We should use our imagination to see these events occurring, and if we do, can we envision the passion of Boaz as he makes this appeal?

After Boaz gives his invitation to the man, we read that “he turned aside, and sat down.” If we think about this for a moment, we will consider all the times in this book people obeyed the desires of others. Here is another case. This man turned aside at the bidding of Boaz, and now the story grows in intensity, however, we shall wait till next time to discover what happens next.

Next time we will see Boaz gather witnesses to carry out his plan, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the new devotional book “Equipped for Battle – From Generation to Generation” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore

Sit Still Until You Know Ruth 3:18 - Equipped for Battle

Ruth's information and details have been given, and Naomi is delighted with her story and with her supply of barley. The question becomes, what should Ruth do now? As we look into chapter three and verse eighteen of this wonderful book of Ruth we see not only Naomi's advice to Ruth, but if we are perceptive enough, we shall see advice to us as well. It reads:

Then said she, Sit still, my daughter, until you know how the matter will fall: for the man will not be in rest, until he has finished the thing this day.

As we use our imaginations to see this story in our mind's eye, can we envision the facial responses of Naomi as Ruth tells her everything? For the first time in a while Naomi has found hope in her life, and the agent of her hope is Boaz the kinsman redeemer. Naomi is wise in the ways of men, and so her advice to Ruth is, “Sit still, my daughter, until you know how the matter will fall:”. Neither Ruth nor Naomi knew in advance the outcome of Boaz' plan to engage Ruth's closest kinsman, and both of their fates depended upon what this kinsman would choose. Naomi knew at this point the best that Ruth could do was to “sit still.” Ruth couldn't change what she didn't know, and she certainly couldn't alter it. She would quietly have to wait to see what her future would be.

Although Ruth nor Naomi knew what would happen, Naomi had this confidence, “for the man will not be in rest, until he has finished the thing this day.” Naomi knew by the evidence before her that Boaz desired the relationship with Ruth as much or more than Ruth desired the relationship with Boaz. Love is a powerful motivator, and actions follow passion when it is deep in the heart. Boaz was determined, and Naomi knew it. Boaz would not allow anything to impede him on his mission, and he would not rest that day until his mission was completed.

Do we even come close to understanding how much Jesus Christ our kinsman redeemer loves us? Do we realize His passion, drive, and determination to do everything to have us as His bride? Boaz is a striking example of a man who loves a woman so much that he cannot rest until he discovers whether he can be her husband, and we can expect no less from Jesus who desires to be with us. Our part is to “sit still” which may be the most difficult part of our relating to Jesus. We like to move, act, take a leap, and drive, and yet, He would remind us, “sit still.” As David the king wrote in Psalm forty-six and verse ten:

Be still, and know that I [am] God: I will be exalted among the heathen, I will be exalted in the earth.

What situation are we worried about right now? Sit still. What circumstance seems beyond our control? Sit still. What concern makes us lose sleep and wrestle in our minds over and over again? Sit still. When these events climb into our lives, the advice of Naomi and King David himself is the best wisdom for our moments, “Sit still until you know how the matter will fall.”

Next time we will begin the last chapter of the book of Ruth and see Boaz begin to carry out his plan, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the new devotional book “Equipped for Battle – From Generation to Generation” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore

Go Not Empty Ruth 3:17 - Equipped for Battle

We left our story yesterday with Ruth telling Naomi all the details about her nighttime encounter with Boaz. She continues her conversation in chapter three and verse seventeen where we read:

And she said, These six [measures] of barley he gave to me; for he said to me, Go not empty unto your mother in law.

As a testimony to her wonderful experience with Boaz, Ruth tells Naomi, “These six measures of barley he gave to me.” We recall that six measures of barley was approximately fifteen gallons worth. Imagine Naomi's eyes when she saw such an abundance before her, and this time Ruth didn't have to glean any of it. The very size of the gift was enough to give evidence that Boaz was extremely interested in Ruth, and still Ruth has even more to tell.

Not only did Ruth receive the gift of the barley, but she also was given the reason for the gift: “for he said to me, Go not empty unto your mother in law.” Let's think this through just a little. First, Boaz did not want Ruth to go up empty. He didn't want her to be without provision. Remember all through this story Boaz has been providing for Ruth. He also has protected her as he was when he sent her out early in the morning before anyone would recognize her. There was no need for Ruth to return to her home without any provision when Boaz had plenty at his disposal. We might even look at this as assurance for Boaz that Ruth would continue her interest in him.

Next we notice Boaz' attention to Naomi, “your mother in law.” Boaz acknowledged Ruth's mother in law even though she was not an intimate part of his relationship with Ruth at this point. He obviously knew her, but we have no indication that she was communicating with him in any manner. Yet, Boaz desired to give to her as well. He did not want Ruth to go home empty when he knew that Naomi would be waiting there, so he provided for Naomi as well.

Do we wonder at times if our kinsman redeemer Jesus will supply our needs? Do we question whether He will come through for us in difficult situations or circumstances? We may recall the words of Paul the apostle in Philippians chapter four and verse nineteen where he wrote:

But my God shall supply all your need according to His riches in glory by Christ Jesus.

But do we believe Him and His words? Let us remember that we see Boaz a type of Jesus Christ, and Ruth as a type of the church in this book. As Boaz made sure that Ruth would “go not empty”, neither shall we. He has an abundant supply of resources at His disposal, and His riches in glory far exceed any need we have. We can trust Him. We can rely upon Him, and just as Boaz was interested not only in Ruth but Naomi as well, we can believe that our kinsman redeemer Jesus has provision and protection awaiting all those who give their hearts and lives to Him.

Next time we will see another instruction from Naomi to Ruth, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the new devotional book “Equipped for Battle – From Generation to Generation” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore

She Told Her All Ruth 3:16 - Equipped for Battle

As we rejoin our story, we remember that it is very early in the morning and Ruth has just left Boaz who provided her with fifteen gallons of barley that she is carrying in her veil. She also possesses Boaz' promise that as soon as possible he will be engaging the next closest kinsman redeemer about fulfilling his duty to marry Ruth. Ruth trusts Boaz, and although neither she nor Boaz knew at this point whether this near kinsman would forgo his obligation, Ruth believed Boaz would make every effort to be her kinsman redeemer. Ruth made her way back to Naomi's house where we join today's reading in verse sixteen of chapter three:

And when she came to her mother in law, she said, Who are you, my daughter? And she told her all that the man had done to her.

It must have been quite early in the morning because we read, “And when she came to her mother in law, she said, Who are you, my daughter?” Of course we know that Naomi knew Ruth, but it apparently was so dark outside that Naomi could only recognize that the figure before her was a female. As we read the Bible it is important to allow our minds to picture the scenes to gather greater understanding of what is happening. Can we imagine the darkness of the night, the quiet attempt of Ruth as she enters Naomi's home, and the manner in which Ruth awoke her? Can we see the startled Naomi as she arises to find this female image hovering in her room or standing over her bed? We must climb into the story so to speak as enlightenment awaits us when we do.

Ruth then shares with Naomi, “And she told her all that the man had done to her.” Imagine Ruth's excitement about her time with Boaz. We might picture her like a schoolgirl with a crush rattling off detail after detail like, “He did this, and then he did that. Then he said this, and then he said that. And look at all he gave me, etc.” Every detail was discussed and shared, and can we imagine Naomi's face as she considered all the information especially about the nearer kinsman and Boaz' plan to deal with him. There is nothing like having a confidant with whom we can share our greatest joys and our greatest fears, and we can be sure that both of these were in the mix of conversation between Ruth and Naomi in the early hours.

Whom do we have in our lives that we can “tell our all?” Is it a friend, a co-worker, a spouse, or brother? Is it a pastor, a minister or a colleague? Maybe it is a parent, child or close relative? It might be the Lord Jesus Himself, and as we consider the sharing between Ruth and Naomi, perhaps we too will be inspired to be so excited about our kinsman redeemer that we will share about Him with anyone who is willing to listen to us go on and on about what a wonderful Savior He is.

Next time we will see Ruth tell Naomi more of the wonders of Boaz, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the new devotional book “Equipped for Battle – From Generation to Generation” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore

Bring the Veil Ruth 3:15 - Equipped for Battle

The proposal has been made by Ruth and accepted by Boaz. Boaz is to fulfill the role of the kinsman redeemer in the next morning if the person closer in line as kinsman refuses to carry it out. Ruth stays at Boaz' feet until early in the morning as Boaz has instructed, and just before anyone else is stirring Ruth begins to leave the threshing floor. It is not a good idea for anyone to find her there, and as she is leaving we find one more gesture of grace from Boaz in chapter three and verse fifteen where we read:

Also he said, Bring the veil that [you have] upon you, and hold it. And when she held it, he measured six [measures] of barley, and laid [it] on her: and she went into the city.

Many of the wedding traditions are discovered in the book of Ruth. This is one of them. Boaz said to Ruth, “Bring the veil that you have upon you, and hold it.” Women wore veils in those days, and Ruth wasn't any different. She was obviously veiled when she approached Boaz this night, and Boaz was perceptive enough to note that he could make great use of it. Once again Ruth made a choice to submit to his request. She could have said, “No, I don't want to bring my veil. What are you going to do with it if I bring it?” and so on. However, she just “held it” and made it available to him.

When Ruth submitted to this simple task, “he measured six measures of barley, and laid it on her.” Once Ruth made her veil available, Boaz filled it and fill it did he. A measure of barley is about two and a half gallons, so six measures would have been about fifteen gallons of grain. Can we imagine what a heavy load this was for Ruth? The interesting part of this is that Boaz felt a strong desire to provide more than amply for Ruth even when he wasn't sure if he would be her kinsman redeemer. The abundance of kindness and grace he shares with her might remind us of someone else, our kinsman redeemer Jesus.

Finally, Ruth “went into the city.” Even if Ruth desired to stay with Boaz, the timing was not right. There would be a wait, and Ruth would know in the morning whether she and Boaz' plan worked out. For now, she went home, and the rest of the plan must be left to Boaz.

Do we hear our Lord Jesus at times asking us to “Bring our veil?” Do we obey Him when He does, or do we retract and hold our veils to ourselves. The amount of trust that Ruth must have had toward Boaz is a great example to follow. Ruth didn't know why Boaz wanted her veil. She didn't have any idea that he was going to fill it, and often when we are asked to “Bring the veil” within our lives we have no idea what the Lord Jesus desires to put within it either. The question is, “Do we trust Him?” When our relationship with Jesus is close, and there are requests made by Him, obedience and submission is based upon His true care for each one of us. When He instructs, leads, cares, and guides us, we may have full assurance that He knows what is best for our lives, and even if we are in a time of waiting upon Him we can know that He has a plan and He is working it out. May we ever bring our “veils” before Him and allow Him to fill them with whatever he desires.

Next time we will watch as Ruth takes her bounty to and tells her story to Naomi, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the new devotional book “Equipped for Battle – From Generation to Generation” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore