Friday, October 31, 2014

Beware Philippians 3:2

After exhorting and encouraging the Philippian church members to “rejoice in the Lord”, Paul the apostle begins a series of warnings to them. In chapter three and verse two of the letter addressed to Philippians he told them of what to beware. We read:

Beware of dogs, beware of evil workers, beware of the concision.

The verse begins, “Beware of dogs,...” The first area of warning was to “beware” which means “to see, discern, of the bodily eye, to perceive by the senses, to feel, to discover by use, or to know by experience” “of dogs”. “Dogs” was a metaphor for “a man of impure mind or an impudent man”. Not everyone who roamed the streets of Philippi were of pure and noble minds. Like the rabid and vicious dogs that roamed the streets in those days, these evil minded people would go about with impure motives and attempt to take advantage or deceive. The church members at Philippi were to “beware” of them.

The verse goes on to say, “beware of evil workers,...” The second group of whom Paul gives warning to “beware” are the “evil workers”. These were people who were “of a bad nature, not such as it ought to be, base, wrong, wicked, troublesome, injurious, pernicious, destructive, or baneful”. Although there may have been a desire for all to be righteous in their behavior and attitudes, not everyone was, and the Philippians were to “beware” of those who perpetrated these wicked works.

The verse continues, “beware of the concision...” The final group of which the Philippians were to “beware” was those “of the concision”. “Concision” is “to cut up or mutilation”. The idea here was to “beware” of those who were promoting “circumcision” as a subsequent act to receiving Jesus Christ as Savior and Lord. Judaizers were promoting the Jewish practice of “circumcision” among those who were becoming Christians, and Paul considered this group of people “mutilators” who were not aware of or disavowed what he taught the Romans in the second chapter and twenty-ninth verse in the letter to them:

But he is a Jew, which is one inwardly; and circumcision is that of the heart,
in the spirit, and not in the letter; whose praise is not of men, but of God.

The church members of Philippi were to “beware” of those who promoted “concision”.

As we ponder Paul's three areas of warning to the Philippian church, perhaps we have thought of those who go about with impure and impudent minds. Maybe we thought of “evil workers” who seem to prey upon those around them and enjoy wicked and troublesome behavior. It might be that those who promote “traditional religion” that includes or excludes participants based upon certain acts that go beyond belief and trust in Jesus Christ for salvation. In any of these cases, the main point we should remember is that we are to “beware” as Christians. There are “dogs” in this world, and there are “evil workers” and those who promote ideas like “concision” as well. Our prayer must be to ask the Lord to help us to be as He would have us be in the world, and help us to “beware” of those who would come against His way.

Next time we see Paul give the Philippians warnings, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the daily devotional book “Equipped for Battle – From Generation to Generation”, the marriage book “So, You Want to Be Married”, and the new devotional “One Year in the Sermon on the Mount” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore.




Thursday, October 30, 2014

Rejoice in the Lord Philippians 3:1

As Paul the apostle continued his writing to the Philippian church, he concluded his comments and exhortation concerning Epaphroditus who was the church's pastor. In Philippians chapter three and verse one, we see the beginning of Paul's exhortations and warnings to the church as he teaches them to rejoice in the Lord. We read:

Finally, my brethren, rejoice in the Lord. To write the same things to you,
to me indeed is not grievous, but for you it is safe.

The verse begins, “Finally, my brethren, rejoice in the Lord.” It is interesting that Paul begins this chapter with the word “Finally” which means “for the rest, besides, or moreover” because at first glance it appears that he is closing his letter with a few comments, however he goes on to share for another two chapters. His “final” words though, are given to “my brethren”, which shows the closeness Paul felt for those in the church, and his exhortation is to “rejoice in the Lord”. The word “rejoice” means “be glad, to rejoice exceedingly, to be well, or thrive”, and Paul's idea was to be “exceedingly glad” “in the Lord”.

The verse continues, “To write the same things to you to me indeed is not grievous,...” As Paul begins this section where he gives the church members warnings, he desires to assure them that redundancy is not a problem for him. He declared that writing the “same things” which is the Greek word “autos” and implies the idea of being “automatic, regular, routine and natural”. It was not “grievous” which means “sluggish, slothful, backward” for Paul to write to them, and he was never reluctant or hesitant to share with them over and over again.

Finally the verse says, “but for you it is safe.” Once again we see Paul's usage of the word “but” which implies that what follows is of greater significance than what was just written. Paul told the church members in Philippi “for you it is safe” which means “firm (that which can be relied on), certain, true, suited to confirm”. Paul did not feel grieved over sharing with the church over and over again because he knew that the more they heard and heeded his words, the safer and more certain they would be.

There are many challenges in life that may not invoke rejoicing as we go through them. Let's face it, some trials are very difficult, long and hard. However, as we think upon Paul's words to the Philippians, we can heed his exhortation to “rejoice in the Lord”. No matter how trying, no matter how challenging, and no matter how difficult things are, we can always “rejoice in the Lord”. The Lord Jesus is unchanging, unalterable, and continually steadfast, and we can always rely upon Him. Sometimes we just need to be reminded of where to keep our focus, where to keep our eyes, and where to place our rejoicing. When these “same things” are remembered by us it only makes us “safe”, certain and secure, and there is no greater place of focus and safety than when we simply “rejoice in the Lord”.

Next time we see Paul give the Philippians warnings, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the daily devotional book “Equipped for Battle – From Generation to Generation”, the marriage book “So, You Want to Be Married”, and the new devotional “One Year in the Sermon on the Mount” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore.




Wednesday, October 29, 2014

Near to Death for You Philippians 2:30

As Paul the apostle wrote to the Philippians concerning the return of Epaphroditus the church's pastor, he knew they would be very happy to see him. Epaphroditus had been very sick, and the church members heard about it. In chapter two and verse thirty Paul tells the Philippians why they should rejoice so greatly when he returns to them. He wrote:

Because for the work of Christ he was near unto death, not regarding his life, to supply your lack of service toward me.

The verse begins, “Because for the work of Christ he was near unto death, not regarding his life,...” Paul shares the reason that Epaphroditus was sick - “for the work of Christ”, and the level of his sickness is shown by the next phrase - “he was near unto death”. In other words Epaphroditus nearly died because he worked to share the gospel of Jesus Christ, and we should note also that he was not busy “regarding” which means “preserving or protecting” “his life”. With near reckless abandon and hazard Epaphroditus allowed himself to be exposed to dangers “for the work of Christ”.

The verse goes on to say, “...to supply your lack of service toward me.” Upon first glance, this portion of the verse seems to imply that somehow the Philippians purposefully lacked in service to Paul, however, as we look further into this letter we see that they “lacked opportunity” as recorded in chapter four and verse ten. When the church felt they could not be of service to Paul the apostle as they desired, they sent Epaphroditus to make up their deficiency. The tremendous risk that Epaphroditus took to share with Paul from the Philippians caused him to be sick, and nearly cost him his life.

When we think about the commitment of Epaphroditus we may be inclined to wonder if there is any cause for which we would risk our health and life. “The work of Christ” was worth it for Epaphroditus, and those who know this depth of pledge toward the gospel sometimes pay a great price for sharing it. Many people have given their lives for the gospel, and others have lost their health, family, friends and livelihood. Perhaps as we ponder Epaphroditus' work on behalf of the Philippians we should examine our own lives to discover just how committed we are to the cause of Christ, and as we do, let us pray that the Lord will instill in us the desire to serve Him and His kingdom work no matter the cost to ourselves personally.

Next time we begin a new chapter and see Paul encourage the Philippians to rejoice in the Lord, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the daily devotional book “Equipped for Battle – From Generation to Generation”, the marriage book “So, You Want to Be Married”, and the new devotional “One Year in the Sermon on the Mount” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore.




Tuesday, October 28, 2014

Gladness and Reputation Philippians 2:29

The verse begins, “Receive him therefore in the Lord with all gladness;” Because Paul knew the church members would be excited to see their pastor once again, he gives them a presumptive charge to “Receive him therefore” which means to welcome him back “in the Lord” which is “is a title of honor expressive of respect and reverence, with which servants greet their master”, and to do so “with all gladness” or “the cause or occasion of joy”. The church in Philippi was to welcome their pastor home with respect, reverence and hearts filled with joy when he arrived.

The verse continues, “and hold such in reputation:” Paul adds this instruction - “hold such in reputation” which means “to lay hold to or cling to” the idea of being “held in honor, prized, and precious”. In other words the Philippians were to hold dear and preserve the honor and preciousness of their pastor.

If we use our imaginations we might be able to picture what it was like for the Philippians to receive Epaphroditus again. It may have been a homecoming and welcoming like he had never had before. There was joy, celebration, honor and respect for their pastor arriving, and because he was sick unto death on his mission, they received him back with a sense of gratitude and relief. What if we were to be given these instructions about our pastors? Would we honor Paul's request? Would we and do we receive our pastors “in the Lord with all gladness” or in some other manner? Do we “hold such in reputation” or do we not honor them at all? Hopefully we have a relationship with our pastors that is like unto the Philippians with Epaphroditus which makes this exercise effortless, however, if our relationship is estranged with our pastors for some reason, perhaps it is time to pray for them and ourselves to align with the plan that God put in place for the church.

Next time Paul gives the Philippians instructions for receiving Epaphroditus, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the daily devotional book “Equipped for Battle – From Generation to Generation”, the marriage book “So, You Want to Be Married”, and the new devotional “One Year in the Sermon on the Mount” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore.




Sunday, October 26, 2014

You Rejoice and I Less Sorrowful Philippians 2:28

As Paul the apostle wrote to the church members in Philippi, he desired to send both Timothy and Epaphroditus to be with them in person. Although Paul would have loved to have visited them himself, he knew that Epaphroditus, their pastor, and Timothy would be beneficial to both the church and himself. The Philippians heard that their pastor was sick unto death, and they were very concerned for him, however Paul knew if Epaphroditus returned to them it would encourage their hearts and his. In chapter two and verse twenty-eight of Philippians, Paul tells more concerning the results of Epaphroditus' going back to be with the church. He wrote:

I sent him therefore the more carefully, that, when you see him again,
you may rejoice, and that I may be the less sorrowful.

The verse begins, “I sent him therefore the more carefully, that, when you see him again,...” Paul knew there would be “sorrow upon sorrow” if the Lord would not have been merciful to Epaphroditus, so he sent him back to the church “the more carefully” which means “hastily, with haste, diligently, and earnestly”. Upon first glance it may appear that Paul was sending Epaphroditus back to the church with tender, not desiring to hurt or harm him, hands, but the idea is that Paul did not delay and hastily sent Epaphroditus back to the church so they could “see him again”. Since they were so concerned over his health, as soon as the church members saw Epaphroditus it would encourage their hearts.

The verse goes on to say, “...you may rejoice, and that I may be the less sorrowful.” The result of the church seeing Epaphroditus would be to “rejoice” or “be glad, to rejoice exceedingly, to be well, and thrive”. As soon as they saw Epaphroditus, they would be very happy, and Paul the apostle would be “less sorrowful” which means “free from pain or grief”. Both the church members and Paul would be affected by Epaphroditus' return.

The level of concern both from Paul and the church in Philippi merits our meditative attention. We see the love and concern of the church members towards their pastor, and we discover the commitment that Paul has toward them as well. There is emotional attachment modeled in each of them, and the basis is compassion that is a derivative of a relationship with the Lord Jesus Christ. Over and over throughout this book we have seen the word “joy” or “rejoice” used by Paul, and there seems to be a tie between the level of love people have toward one another and how glad, well and thriving they are themselves. As we think on these things, may the Lord Jesus give us the love that these church members had for their pastor, and may we exemplify our love and concern for others as Paul did for the church.

Next time Paul gives the Philippians instructions for receiving Epaphroditus, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the daily devotional book “Equipped for Battle – From Generation to Generation”, the marriage book “So, You Want to Be Married”, and the new devotional “One Year in the Sermon on the Mount” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore.




More of Epaphroditus' Sickness Philippians 2:27

As Paul the apostle wrote to the church located in Philippi, he desired to send Timothy and Epaphroditus their pastor to be with them. Epaphroditus was concerned for them because they heard he was sick, and in chapter two and verse twenty-seven of the letter to the Philippians we see just how sick he was. We read:

For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

The verse begins, “For indeed he was sick nigh unto death:” Rather than being a cold, the flu or some temporary sickness, Epaphroditus was “sick nigh unto death” which means “to be weak, feeble, to be without strength, or powerless almost to the dying state.” In other words, Epaphroditus was so sick that he was close to death. When we see the level of his sickness we can understand more fully the level of the Philippian church's concern for him.

The verse goes on to say, “but God had mercy on him;” Though Epaphroditus was so sick, “But” declares the beginning of the alteration - “God had mercy on him”. Even though this sickness had the better of Epaphroditus, God's mercy which means “to help one afflicted or seeking aid” was superior.

The verse continues, “and not on him only, but on me also, lest I should have sorrow upon sorrow.” Paul adds that God's mercy was upon him as well because he would have had “sorrow upon sorrow” which means “pain and grief” upon “pain and grief” if Epaphroditus would not have survived. It was difficult enough for Paul to be in prison for sharing the gospel, and to have Epaphroditus die while he was there would have only added to the troubles that Paul was experiencing.

Once again as we consider this man Epaphroditus, we may be challenged in our own lives. Do we love people in the manner and concern of these Philippians or even the apostle Paul? If Epaphroditus would have died, Paul would have “sorrow upon sorrow”. Do we have people in our lives who we'd place in that category? Perhaps we are sick and are in need of God's mercy. Do we have people who are as concerned over us as the church members in Philippi were over Epaphroditus? One thing is certain, these relationships set a standard for us to emulate, and maybe our prayer should be, Heavenly Father, help us to love others and be as concerned for them as these examples have been before our eyes.

Next time Paul says more about Epaphroditus' return, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the daily devotional book “Equipped for Battle – From Generation to Generation”, the marriage book “So, You Want to Be Married”, and the new devotional “One Year in the Sermon on the Mount” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore.




Saturday, October 25, 2014

Passionate Epaphroditus Philippians 2:26

Epaphroditus was the messenger pastor of the Philippian church. His visit with Paul the apostle brought a great report of the status of the church in Philippi, and at the time of the writing of the letter to the Philippians, Paul desired to send Epaphroditus back to them along with Timothy his young protege'. In chapter two and verse twenty-six we understand more about Epaphroditus, and we discover that he had a sickness. We read:

For he longed after you all, and was full of heaviness,
because that you had heard that he had been sick.

The verse begins, “For he longed after you all, and was full of heaviness,...” We learned in the last verse that Epaphroditus was a brother, companion, fellow-soldier, messenger, and minister, and in this verse we learn that he was a passionate man - “he longed after you all” which means he “desired, pursued with love, and sought after” the Philippian church members. His love for them so affected him that he was “full of heaviness” which means “to be troubled, great distress or anguish, or depressed” over them. Oh how great was the love of this pastor for his church members.

The verse goes on to say, “ because that you had heard that he had been sick.” Paul provided the reason that Paul felt so passionate toward his church – because they “heard he had been sick” which means “to be weak, feeble, to be without strength, powerless, or poor”. Somehow Epaphroditus contacted sickness in his travels or time with Paul, and the word got back to the church members. Their concern over him had Epaphroditus longing to be with them. This is an marvelous example of caring between a pastor and his church and a church and their pastor.

When we consider these words of Paul, we might ask ourselves, are we passionate about anyone in the manner that Epaphroditus was toward his church? Are we as concerned about others who perhaps are greatly interested in us? It might help us to put ourselves in both Epaphroditus' and the church members' positions so we can identify with each of their conditions and perspectives, and when we do, perhaps we can ask ourselves, “Do we care about and have compassion for anyone as much as these?” May the Lord help us all to be as passionate as Epaphroditus.

Next time Paul says more about Epaphroditus, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the daily devotional book “Equipped for Battle – From Generation to Generation”, the marriage book “So, You Want to Be Married”, and the new devotional “One Year in the Sermon on the Mount” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore.




Friday, October 24, 2014

Epaphroditus Philippians 2:25

After telling the Philippians that he was sending Timothy to them to check on their progress, Paul wrote that he trusted in the Lord that he would see them as well. Even though his fate was indeterminate at that point, Paul still desired to visit the church members. In chapter two and verse twenty-five Paul mentions Epaphroditus and shares many of the qualities of which the Philippians are well aware. We read:

Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labor, and fellow-soldier, but your messenger, and he that ministered to my wants.

The verse begins, “Yet I supposed it necessary to send to you Epaphroditus,...” Paul employs an interesting phrase as he begins to speak of “Epaphroditus” which means “lovely”. He wrote, “Yet I supposed it necessary” which seems to imply that he was a little hesitant in sending him to them. We learned in the past that those who served faithfully with Paul the apostle were a little harder for him to send away. Epaphroditus was just such a man as we learn in the following parts of the verse.

The verse continues, “my brother, and companion in labor,...” Paul begins his description of Epaphroditus by calling him “my brother” which refers to “a fellow believer, united to another by the bond of affection, or brethren in Christ”. Those who believe in Jesus Christ as their Lord and Savior belong to the family of God, and therefore there are many brothers and sisters of whom Epaphroditus was one unto Paul. He adds, “and companion in labor” which is the Greek word “synergos” from which we get our English word “synergy”. Paul worked hand in hand with Epaphroditus in the sharing of the gospel, and this is possibly another reason it was so difficult to let him go.

The verse goes on to say, “and fellow-soldier, but your messenger,...” In addition to being a brother and companion in labor, Paul called Epaphroditus a “fellow-soldier”. A “fellow-soldier” was “an associate in labors and conflicts for the cause of Christ”. When the battles raged and conflicts arose because the gospel was shared, Epaphroditus fought alongside Paul like a soldier in an army. Paul also referred to Epaphroditus as “your messenger” which is the word “apostolos” and means “a delegate, messenger, one sent forth with orders”. Although Epaphroditus was of great help to Paul, ultimately he was the “messenger” of the Philippians.

Finally the verse says, “and he that ministered to my wants.” As though he desired to cap Epaphroditus' traits with simplicity and humility, Paul told the Philippians that Epaphroditus “ministered to my wants”. He simply took care of Paul, and whenever there was an opportunity for Epaphroditus to meet a need which Paul had, he met it. Although this trait may seem simple, sometimes the humility found within someone who meets the needs of another is one of their greatest traits.

Five descriptions are given by Paul of Epaphroditus – brother, companion, fellow-soldier, messenger, and minister. Do we possess these traits? Are we a brother or sister to someone who is in the faith? Have we been their companion or fellow-soldier when sharing the gospel? Would we be considered as anyone's messenger or minister? As we think about these qualities found within Epaphroditus, perhaps we will discover areas in our own lives that will be inspired by him, and may the Lord Jesus add to all who are willing the humility to serve Him in this faithful manner.

Next time Paul says more about Epaphroditus, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the daily devotional book “Equipped for Battle – From Generation to Generation”, the marriage book “So, You Want to Be Married”, and the new devotional “One Year in the Sermon on the Mount” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore




Thursday, October 23, 2014

I Trust in the Lord Philippians 2:24

As Paul the apostle contemplated sending Timothy to checkup on the church members in Philippi, he thought of himself having the opportunity to visit them as well. In Philippians chapter two and verse twenty-four we see who Paul relies upon as he desires to go see them. We read:

But I trust in the Lord that I also myself shall come shortly.

The verse begins, “But I trust in the Lord...” Although Paul had a desire to go see the Philippian church members, he knew that his personal fate was in jeopardy. As he sat in the Roman prison for sharing the gospel, he didn't know if he was to be set free or die for preaching the good news of Jesus Christ. He once again with his personal uncertainty employs the disassociation word “But” and then wrote, “I trust in the Lord”. His trust was not in himself or his own thoughts, but rather in the Lord.

The verse continues, “...that I also myself shall come shortly.” Paul declared what his trust in the Lord was directed towards, that he “also myself shall come shortly”. In other words even in the prospect of going to visit the Philippians, Paul placed his trust, faith and confidence in the Lord. His desire was to go see them, but he knew that his future was uncertain. He placed his belief in the Lord to decide whether he would go to them or not.

When we have times of uncertainty, where do we place our trust? Do we look to ourselves, our schemes, our plans or our thoughts? Do we rely upon others who though well meaning cannot know for certain our future, or do we place our trust in the Lord for the outcome? As we ponder Paul's words, perhaps his trusting in the Lord whether he visits the Philippians or not will be an inspiration for us to “trust in the Lord” for everything we desire whether big or small. May the Lord give us the wisdom, courage and strength to fully rely upon Him in everything.

Next time Paul mentions Epaphroditus, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the daily devotional book “Equipped for Battle – From Generation to Generation”, the marriage book “So, You Want to Be Married”, and the new devotional “One Year in the Sermon on the Mount” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore




Wednesday, October 22, 2014

Hope and Seeing Philippians 2:23

As Paul the apostle sat within a prison, he wrote a letter to the Philippian church. He knew they were growing in their relationship with the Lord Jesus, however he desired to send his young protege' Timothy to see their progress. He had no other person who was as like-minded as Timothy as Timothy was like a son with a father to Paul as they ministered the gospel of Jesus Christ. In Philippians chapter two and verse twenty-three Paul shares his personal hope to be with the Philippians soon where we read:

Him therefore I hope to send presently, so soon as I shall see how it will go with me

The verse begins, “Him therefore I hope to send presently,...” Paul shares his conclusion to his summation that Timothy is like a son in the faith to him. He trusted the report that Timothy would give, and “therefore” he hoped to send him “presently” which means “on the instant or forthwith”. In other words, because of Timothy's faithfulness, Paul would send him as soon as possible to see for himself how they were doing.

The verse goes on to say, “...so soon as I shall see how it will go with me.” In an almost reflective verbiage, Paul turns his conversation toward himself. We can almost imagine Paul's desire to go to the Philippians personally as he wrote “as soon I shall see” or “I will soon know” “how it will go with me”. Paul's future was indeterminate at this point as he knew that he may give his life for the gospel. Although he had hope to be with the Philippian church members, he did not know his personal fate.

As we imagine Paul the apostle writing these words, perhaps there are areas in our lives where we “hope” but do not know our future. Maybe we wish certain things would take place or events would change. Perhaps we desire a relationship to be different or better, and still we do not see what will become of us. As we think about these things we might be compelled to realize there are certain things of which we have no control, and they are in God's hands. There are other things we can control, and God has graciously given us the strength, talent and abilities to care for them. As with Paul, we too can discover there is wisdom in determining which category our endeavors fall, and when they lean to God's side, let us always forfeit our own efforts to Him as we wait and “see”.

Next time Paul tells the Philippians about his trust that he shall soon be with them, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the daily devotional book “Equipped for Battle – From Generation to Generation”, the marriage book “So, You Want to Be Married”, and the new devotional “One Year in the Sermon on the Mount” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore




Tuesday, October 21, 2014

As a Son with a Father Philippians 2:22

Because Paul the apostle desired to know the state of the church located in Philippi, he sent Timothy who was his young assistant to view them. Paul stated that no one else was as likeminded as Timothy, and he confirmed that Timothy would care more for them than for himself. In chapter two and verse twenty-two of Philippians, Paul shares even more about how close he is with Timothy where we read:

But you know the proof of him, that, as a son with the father, he has served with me in the gospel.

The verse begins, “But you know the proof of him, ...” Once again Paul employs the word “but” which means that what is about to be declared has precedence over what was just stated, “you know the proof” or “approved or tried character” “of him”. Paul was assured that the Philippians knew Timothy from being with them before, and his pointing this out once again only validates his faithful assistant more.

The verse goes on to say, “that, as a son with the father, he has served with me in the gospel.” We learn here just how close Paul felt to Timothy, “as a son with a father”. Paul referred to Timothy in the book of First Timothy in chapter one and verse two as his “son in the faith”, and by declaring this closeness to the Philippians it would only further promote his acceptance. Paul also wrote, “he has served” which once again is the Greek word “douleuo” which means “to be a slave, serve, or do service”, and as we learned early means a “bond-slave” or willing slave. Paul declared that Timothy who was as a son to him was a willing servant with him “in the gospel” which is the “good tidings” of Jesus Christ.

Every Christian should have three people in their lives with whom they confer on a regular basis. The first is a person who has walked the Christian walk a little longer than they. The second should be one who is their contemporary and has traveled the walk about the same amount of time. The final person should be someone who has not walked the walk quite as long. This third person is much like it was between Paul and Timothy. Timothy was as Paul's “son in the faith”, and as we ponder this relationship and the confidence that Paul had within it, perhaps it will help us to examine our own lives to discover whether we have any “children” in the faith. It might also do us well to know whether we have the other two people in our lives, and as we make our discovery, may the Lord add many more people to each of these areas as we serve with Him “in the gospel”.

Next time Paul tells the Philippians that Timothy will soon be sent to them, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the daily devotional book “Equipped for Battle – From Generation to Generation”, the marriage book “So, You Want to Be Married”, and the new devotional “One Year in the Sermon on the Mount” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore




Monday, October 20, 2014

Their Own Instead of Jesus Christ's Philippians 2:21

Paul the apostle desired to know the state of the church located in Philippi. Although he heard a report of their condition from their pastor, Epaphrus, he desired to know first hand how they were doing. He sent Timothy his young protege' for the task, and he declared to the Philippians that there was no one likeminded as Timothy to do the job. In Philippians chapter two and verse twenty-one Paul gave the reason that others were disqualified where he wrote:

For all seek their own, not the things which are Jesus Christ's.

The verse begins, “For all seek their own,...” Paul begins this verse with the word “for” which means “because or since”. The reason the others were ruled out was because “all seek their own” or “look after or attend to himself, herself, itself, themselves”. In other words they paid more attention to themselves than others. Timothy was more concerned for how others were doing in their lives rather than his own. This made him qualified to know their state according to Paul.

The verse goes on to say, “not the things which are Jesus Christ's.” In addition to seeking their own selves rather than others, these of whom Paul speaks are not seeking “the things which are Jesus Christ's”. They are so focused upon their own lives that they have no time for the things which are Jesus'. Since Timothy was likeminded with Paul, he was about the things of Jesus, and this made him fit to know the state of the Philippian church.

If we were to be examined for our attentiveness to “things” in our lives, would others find us about the “things” of ourselves or the “things which are Jesus Christ's”? We have to admire this trait found within young Timothy, however we are most likely challenged by it as well. We have to wonder, would we have been found as faithful as Timothy, or would we have been about our “own” as the others Paul had in mind? As we think on these things, may the Lord help us know when we tilt the scales of care for “things” away from those which have His concern and towards only the “things” of our own.

Next time Paul tells the Philippians that Timothy is like his son, so read ahead, and we shall join together then.

Until tomorrow...there is more...

Look for the daily devotional book “Equipped for Battle – From Generation to Generation”, the marriage book “So, You Want to Be Married”, and the new devotional “One Year in the Sermon on the Mount” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore