Friday, April 25, 2014

Tabernacle, Assembly, Feasts and Sabbaths Lamentations 2:6

As Jeremiah continued his lament concerning Judah and Jerusalem, he saw the Lord “as and enemy”. Although God appeared to be so, He was correcting disobedience and rebellion that was among the people of Israel, and His correction was thorough. Neither person, practice or material things were outside of the reach of His mighty hand, and in chapter two and verse six we learn more of the correcting path of God where we read:

And he has violently taken away his tabernacle, as if it were of a garden: he has destroyed his places of the assembly: the LORD has caused the solemn feasts and sabbaths to be forgotten in Zion, and has despised in the indignation of his anger the king and the priest.

The verse begins, “And he has violently taken away his tabernacle, as if it were of a garden:” Let's notice first what was not off limits to God - “his tabernacle”. The place of worship was simply a “place”, and although it was formerly used for praising and learning about God, it was “violently taken away”. This sacred place was torn away like “a garden” or “the cottage place of a garden”, and where worship once was ordained there was now silence.

The verse goes on to say, “he has destroyed his places of the assembly: the LORD has caused the solemn feasts and sabbaths to be forgotten in Zion,...” Even the “places of assembly” or “the appointed places of meeting” like the temple and other synagogues were “destroyed”. We might think they should be exempt from the Lord's destruction, but like church building that are in the path of tornadoes, no building had special privileges. In addition the “solemn feasts and sabbaths” were no longer observed and were even to the point of being “forgotten” in “Zion” or “Jerusalem”. The devastation was so complete that even the religious observances were no longer upon the people's minds.

The verse continues, “and has despised in the indignation of his anger the king and the priest.” Not only were the sacred places and practices destroyed, “the king and the priest” were within “the indignation of his anger” which means “to spurn, contemn, despise, and abhor”. No political, powerful or religious ranking was off limits when the Lord's anger was brought against this rebellious land.

As we think about these words, we might be inclined to be amazed at the Lord's disregard for what we might deem sacred territory, however the apostle Peter wrote in the book of First Peter in chapter four and verse seventeen:

For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

When God brought judgment upon Judah and Jerusalem, there was not an exemption for sacred buildings, practices or people. The idea was corrective for them, and perhaps there are “sacred” areas within our lives that He would like to address. May the grace of God flow over our souls as He brings these things to mind, and may we be wise enough to obey Him since His Son Jesus paid the price in advance for the things that we have done.

Next time we will see how the altars, sanctuary and palace walls were destroyed by the Lord, so read ahead, and we shall join together then.
 
Until tomorrow...there is more...
 
Look for the daily devotional book “Equipped for Battle – From Generation to Generation”, the marriage book “So, You Want to Be Married”, and the new devotional “One Year in the Sermon on the Mount” in all major bookstore sites, www.amazon.com ; www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore



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