Paul
the apostle told the church in Corinth not to “company
with fornicators”,
yet not altogether with the fornicators
of this world, or with the covetous, or extortioners, or with
idolaters; for then must” they
need to “go out of the world”.
In chapter five and verse eleven of First
Corinthians, Paul reemphasizes with the church members not to
“company with”,
“fornicators,
covetous, extortioners, idolaters, railers or drunkards”
where we read:
But
now I have written unto you not to keep company, if any man that is
called a brother be a fornicator, or covetous, or an idolater, or a
railer, or a drunkard, or an extortioner; with such an one no not to
eat.
The
verse begins, “But
now I have written unto you not to keep company, if any man that is
called a brother be a fornicator, or covetous, ...”
Paul began
with the word, “But” which
is a disassociation conjunction that means what is about to be
written takes precedence over what was just stated “now
I have written”
or “at this very moment Paul had expressed and recorded in written
characters” “unto you”
which refers to “the church members in Corinth” “not
to keep company”
which means “not to mix up together or be intimate with one”,
“if any man” or
“in case a certain one” “that is
called”
which means “bears the name of” “a
brother”
or “a fellow believer who is united to another by the bond of
affection” “be a fornicator”
which refers to “one who prostitutes his body to another's lust for
hire or indulges in unlawful sexual intercourse”, “or
covetous”
which means “ones who are eager to have more especially what
belongs to others and greedy of gain”. As though Paul had to
reiterate what he wrote before in a letter, he told the church
members to disassociate themselves from any “brother”
who is a “prostitute, sexually immoral” or “greedy of gain”.
The
verse continues, “... or
an idolater, or a railer, or a drunkard, or an extortioner; with such
an one no not to eat.” Paul
added the words, “or an idolater”
which means
“worshipers of false gods” “or a
railer” which
refers to “a reviler who is abusive”, “or
a drunkard”
who is “intoxicated, tipsy and a sot” “or
an extortioner”
which means “rapacious, ravenous or robber”, “with
such an one” or
“one like this kind” “no not to
eat” which
means “neither and not even to take food together with”. Paul
included “not eating with” people who are “false god
worshipers”, “abusive revilers”, “intoxicated” or “robbing
thieves”.
When we consider these
words from Paul, we understand how the church members in Corinth were
not to be “fellowshiping” with wicked people in the world. The
idea of “eating with them” was as though they were becoming “one”
with them and aligning or approving of their evil deeds. This did not
mean the church members could not be around “wicked” people, but
meant they were not to have close and intimate “fellowship” with
them in the church. Jesus prayed in the gospel of John in chapter
seventeen and verse fifteen, “I pray not that you
should take them out of the world, but that you should keep them from
the evil”, and this was Paul's
idea for the church in Corinth. May we employ the wisdom of God the
Father, Jesus Christ the Son and the Holy Spirit as we live among
those who do wickedness.
Next
time Paul shares about having to “judge
them also that are without” and
“judge them that are
within”,
so read ahead, and we shall join together then.
Until tomorrow…there is more…
Look for the daily devotional book “Equipped for Battle – From Generation to Generation”, the marriage book “So, You Want to Be Married”, and the new devotional “One Year in the Sermon on the Mount” in all major bookstore sites, http://www.amazon.com ; http://www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore.
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