Paul
the apostle asked the church in Corinth if they knew, “a
little leaven leavens the whole lump”
as he referred to someone in their church who committed “fornication”
with his
“father's wife”.
He told them their “glorying was not
good”, and
they should “purge out the old
leaven” so
they would be “a new lump”
because “even Christ our passover is
sacrificed”
for himself and the church. In chapter
five and verse eight of First Corinthians, Paul told the church
members in Corinth they should “keep the
feast” with
“sincerity and truth”
where we read:
Therefore
let us keep the feast, not with old leaven, neither with the leaven
of malice and wickedness; but with the unleavened bread
of sincerity and truth.
The
verse begins, “Therefore
let us keep the feast, not with old leaven, neither with the leaven
of malice and wickedness;” Paul
began with the word, “Therefore”
which is a
conclusion word that means “so that, insomuch, then and wherefore”
“let us keep the feast”
which means “celebrate the festival”, “not
with old”
or “not having ancient, worn or worse for wear” “leaven”
which refers to “inveterate mental and moral corruption viewed in
its tendency to infect others”, “neither”
or “not
once at all” “with the leaven”
which means “having inveterate mental and moral corruption viewed
in its tendency to infect others” “of
malice” or
“with malignity, ill-will, desire to injure, evil, trouble and
depravity” “and wickedness”
which refers to “depravity, iniquity and evil purposes and
desires”. Paul referred to the purifying of any “leaven”
before the “feast of passover” which he identified in this case
to be “malice and wickedness”.
The
verse continues, “but
with the unleavened bread
of sincerity and truth.” Paul
added the word, “but” which
is a disassociation conjunction that means what is about to be
written takes precedence over what was just stated “with
the unleavened” or
“having unfermented, free from leaven or yeast and free from faults
or iniquity” “bread of sincerity”
which means “purity and ingenuousness” “and
truth” or
“what is true in any matter under construction, reality, fact and
certainty”. Rather than “malice and
wickedness”,
the church in Corinth was to have “sinless purity and reality”
when they met together.
When
we consider these words from Paul, we see how “malice and
wickedness” should not be within the church. “Sincerity
and truth” was to be operating at all times when people met
within the church in Corinth. This was Paul's desire and directive
for them. “Revenge, ill-will, depravity and wicked behavior” was
not to be within the church of Jesus. Jesus was and is always “pure”
and “truthful”, and His church should be a representation of His
character. Jesus came to save “sinners” from the penalty of
“sins”, and this was a “cleansing and purifying” process.
This “process” must remain in the church lest “malice and
wickedness” not only enter in, but also remain there.
Next
time Paul shares how the church members “wrote”
unto
them “not
to company with fornicators”,
so read ahead, and we shall join together then.
Until tomorrow…there is more…
Look for the daily devotional book “Equipped for Battle – From Generation to Generation”, the marriage book “So, You Want to Be Married”, and the new devotional “One Year in the Sermon on the Mount” in all major bookstore sites, http://www.amazon.com ; http://www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore.
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