Paul
the apostle asked the people in Rome,
“Behold
therefore the goodness and severity of God: on them which fell,
severity”,
and he continued, “but
toward you, goodness, if you continue in his
goodness: otherwise thou also shalt be cut off.”
He added, “And
they also, if they abide not still in unbelief, shall be grafted in:
for God is able to graft them in again.” In
chapter eleven and verse twenty-four of Romans,
Paul asked the people in Rome about how, “the
natural branches”
shall “be
grafted into their own olive tree?”
where
we read:
For
if you were cut out of the olive tree which is wild by nature, and
were grafted contrary to nature into a good olive tree: how much more
shall these, which be the natural branches,
be grafted into their own olive tree?
The
verse begins, “For
if you were cut out of the olive tree which is wild by nature, and
were grafted contrary to nature into a good olive tree: ...”
Paul
began with the word, “for”
which means “even as, indeed, no doubt, seeing then, verily and
therefore” “if
you were cut out of ”
or “whether the Gentile believers in Rome were hewn down or
hindered away from and out of” “the
olive tree which is wild”
which means“the oleaster or olive tree that is wild” “by
nature” which
means “though the means of the natural force, laws and order of
nature”, “and
were grafted”
or “were cut into for the sake of inserting a scion, to inoculate
and graft in” “contrary
to”
which means “from, at and besides” “nature”
which
means “the natural force, laws and order of nature” “into
a good olive tree”
which refers to “within a domesticated or improved olive tree”.
Paul considered the Gentiles to be “cut from” a “wild
olive tree”
and “grafted into” the “good”
or “domesticated or improved” “olive
tree”.
The
verse goes on to say, “
… how much more shall these, which be the natural branches,
be grafted into their own olive tree? ”.
Paul
added the words, “how
much more” or
“to what greater and more noble degree” “shall
these”
which
refers to “will the people in Israel”, “which
be the natural branches” or
“who are from the natural force, laws and order of nature”, “be
grafted into”
which means “be cut into for the sake of inserting a scion, to
inoculate and graft in”
“their own” or
“Israel's own” “olive
trees”
which refers to “the oleaster or olive trees”. Paul questioned
since the Gentiles who were of a “wild
olive tree” were
“grafted
in”
to the “improved” tree, how much greater effect it would have for
the “original, natural branches” to be “grafted
into”
the “good”
and “improved” olive tree.
When
we meditate upon these words of Paul, we see how God desires to have
both Jews and Gentiles in His Kingdom. Regardless into which group
people have been born, God sent His Son Jesus to die for the sins of
them all. Those who are in Israel who have previously not believed
that Jesus is the Messiah can turn to Him today and be “grafted
back in” to God's “tree” of relationship. Because
they are God's chosen people through whom the Messiah would come,
incorporating them back to Him is a natural fit. Let all who read
these words consider being“grafted into” a relationship
with God through His Son Jesus, and allow Him to extend “everlasting
life” to them today.
Next
time Paul shares with his believing readers in Rome, “I
would not, brethren, that you should be ignorant of this mystery”,
so read ahead, and we shall join together then.
Until
tomorrow…there is more…
Look for the daily devotional book “Equipped for Battle – From Generation to Generation”, the marriage book “So, You Want to Be Married”, “One Year in the Sermon on the Mount” and the new poetry book "Random Mushrooms" in all major bookstore sites, http://www.amazon.com ; http://www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore.
Look for the daily devotional book “Equipped for Battle – From Generation to Generation”, the marriage book “So, You Want to Be Married”, “One Year in the Sermon on the Mount” and the new poetry book "Random Mushrooms" in all major bookstore sites, http://www.amazon.com ; http://www.barnesandnobles.com ; download to e-books, and find it locally at www.mrzlc.com/bookstore.
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